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Love Lies Buried


Undergoing MyBlogLog Verification



when the love started there was no
has gone on striking a lie
I can not see the invisible
I can only say why ..........????

when the facts in view of the eye
reality was lost and there will be no
there is still a loyal love no lie ........

if I could find love
I probably happy he's like
an angel who hinggah on the throne

but why it was as beautiful as what I think
I can only chestnut and aspire to can not give what I can .........

the cave should not have known the same time so that the name of love
let alone with a woman who he said could make life miserable cave, suffering and end up in hell .........
But it's WOMEN can make life happy but it was only one left that other property was crazy ..........

Missing You



I never ran leave!
Stepping away from the one it never occurred
I'm still here .... I'm still there ...
But the temple was now no longer have time I made

Every day I can only say to heart
Tomorrow I may be able to spend more time
To write about the heart ...
In a form of poetry

In fact I never had a chance
My body is always tired in advance
So that a sense of despair and never had a chance
Get the right time for the new poems I made

Until once again this morning
Longing to return to poetry
Time allocated to me in the form of poetry
Hopefully tomorrow I can get back

The story of a woman of Paradise



Irzan still sat there, who knows how long he thoughtfully alone. Voiceless silence. Only rain continued over her body is frail. Occasionally he looked washed her face with a white handkerchief. From his expression clearly implied a profound grief. While the land where he had been squatting tergenangi water, but was unable to make it move to avoid it.


For a moment her hands brushed the weeds that grow around the mound of dirt and sprinkled on top jasmine. Trembling he stroked the erect standing stones which was slightly yellowish color due to splash mud when exposed to rain. Suddenly his body collapsed limply on the mound before, as if he were to embrace something. Pool of nodes finally spilled from the tip of his eyes. His voice sounded hoarse and pitiful. Sounded faint voice was barely audible low, call someone. But he still did not come to call appeared in front of him. Increasingly breaking into tears. He was like a little kid whining to ask her toys. As it was drizzling rain turned into a torrent. As if he participated in the grief spilled Irzan feel.


But not realize Irzan heavy rain which flushed and clear crystals melting from his eyes now, will not be able to bind all the grief and pain a person 10 years ago. A sacrifice that drained all the joy and beauty of love. He is a self-locking in waiting in vain. Spending time with only a hope and a dream that never even came up to him. Wallowing in the remains of loyalty, although he maintained selautan thorns pierce his solar plexus

*********


Shifa, a teenage girl who take shelter in the shade of faith and piety to the Creator. Who hold fast to the glory of a woman who kept her eyes Solehah of worldly hypocrisy. He is always keeping a clear heart of human moral disgrace. There is already sucking in love with a man her parents arranged marriages result. He fell in love at first sight when both parents bring them to bertaaruf. A love that had been hidden in the sanctity of her heart.


Finally docked at the blessing of his love for both parents to carry out the khitbah Rida from the Supreme Court. Ursy walimah happiness that radiated from the whole family, companion taulan, relatives and the orphans clearly reflected in his face so graceful in her hijabnya. Since then his life just to devote herself to her husband Rida.


But happiness is whole once just after walimah Ursy over the title. Her husband makes a very surprising statement. The statement about lack consent to the marriage with her, because she had never loved Shifa. Before he was in jodohkan by their parents picketed her husband had confessed to him at another woman. And this forced marriage in the receipt for the elderly. Not on the basis of love.


Shifa heart shattered over her husband's statement. It seemed he wanted to call off the wedding. He feels his nation has mendholimi. He felt he had one put his love. Could he stop it but as sacred pledge has come out of his lips. A deal that not only he be held accountable to the witnesses and the parents, but the agreement also requires accountability to the Creator answers. Finally the pain that he submit to prostrate merejam please guide and light heart.


On prayer and muhabbahnya, Shifa manjalani decided to keep his home life. Although he was estranged from her husband's life. Although its presence in view of the eye by her husband. Although scattered never love him, but he was still carrying out his duty as a submissive wife and respect her husband.



Until one day, six months after the Shifa live with her husband. The hardest ordeal has come to test her fortitude. Her husband had left home some where and for how long. He just found a letter from her husband who membertitahukan that he went to find peace of heart .. He does not know when he left, Shifa was carrying her baby for 1 month.


Since the departure of her husband, Shifa life on hold. He lived his days with prayer, asking the Almighty Lord to him right back. His eyes never dry by Beads of clear resignation. Despite continued merejamnya anguish, but he tried to stay strong and live time after time with all the loyalty and patience. He just clung to a belief that there is nothing beyond the trials limits. He did not want too much late in prolonged pain that will only menyerabutkan faith. Moreover, she realized, she was carrying her baby in desperate need of peace of soul.



Finally, with the power of love that is still awake in his heart, he tried to face the gloom of the current memayunginya. Until waktupun imperceptibly rolling. Infants who at birth was anxious to come into the world. Like the little share in the burden of suffering of the mother and wanted to accompany him through this tough life together.



The kecilpun finally born into the world. With a booming cries he addresses the whole world. All families greeted with the sound of prayer and gratitude for her presence. Appeal adzan in the right ear and left ear iqomat accompany the trail legs come on earth. But unfortunately his father could not watch the remarkable event. He has sacrificed the happiness of people who love her simply because she could not ego in kendalikannya.



Shifa enjoy the fruits crying her heart with flowery feeling. For a moment he forgot all the bitterness and the bitterness of her life. Continued gratitude coming from his lips. Prayer was also constantly pouring for the little guy. While she held the baby warm, she gave her first milk. During the benefits of breastfeeding, she kept staring at her baby's eyes. He felt that look just like the old eyes the first time able to vibrate his feelings. He could find love in those eyes. Love that had been buried in a long wait. Love that she kept meeting the fragility behind the soul. Love that wake up in the chain of prayers. And now that love comes back. Even love is coming much more beautiful than the love she felt the first time.



With a smile he look the road of peace that ran in front of him. Slowly he stepped into the road in triumph. In the distance it has smelled the fragrance of jasmine and roses are sprinkled at him. A path to lasting happiness. The road that will take her to reap the sweet fruit of patience and fortitude in the face of the bitterness of her life.

****************



Ten years later, a man came to the little house on the only inhabited by a middle-aged women and men with a small child was about nine years and a half. They seem to talk in the living room. But their conversation seems to look stiff. Guest of a man was silent a long silence, he seemed absorbed in the feelings could not declared. Suddenly the clear grain flowing from her eyes.



He is Irzan, Shifa's husband who had left the house since 10 years ago. Now he's back home and wished to apologize to Shifa for all the mistakes that have been in Shifa perbuatnya and hope returned to accept his presence. But it seems too late repentance. People who he hoped the apology had to leave all the sorrow and bitterness that he had had to shoulder charge. Shifa had been calm and peaceful in his custody. Shifa had been left with the love that still terhaga purity. Still, he was happy to entrust her beloved husband, Irzan. He left it to the kabahagiaan small, the fruit of his love.



With eyes still glazed fruit Irzan reach her (Faeza) into her arms. He kissed her face lovingly faeza.

Slowly, holding her close Faeza the framed face figura Shifa blue color on the wall living room. Irzan silently whispered softly, "Forgive me Shifa, I can not give you happiness. I've made many mistakes and sin with abandon ye who turned out was carrying our child, Faeza. I used to think you've mendholimi love, but I was wrong. Which is precisely mendholimi me. I've been ignoring your love is sacred to me. I've wasted the glory and the sincerity of your heart. I have been selfish for your love. Forgive me Shifa! ". He screamed to himself. But Shifa silent figure. He just smiled sweetly figura behind the frame.

*********



Near the grave, tears welled up again Irzan. He thoughtfully by himself late in the regret that can not be empty. A long Regret indefinitely will wallow in his life. Just as Shifa waiting for him.



The flowers are scattered ....
Jasmine, roses, and spread the fragrance of frangipani scent
Prayer of love from the whole of nature resonate
Escorting his angel to paradise

Viking Girl



A Viking (pron. /ˈvaɪkɪŋ/) is one of the Norse (Scandinavian) explorers, warriors, merchants, and pirates who raided and colonized wide areas of Europe from the late eighth to the early eleventh century.[1] These Norsemen used their famed longships to travel as far east as Constantinople and the Volga River in Russia, and as far west as Iceland, Greenland, and Newfoundland. This period of Viking expansion is known as the Viking Age, and forms a major part of the medieval history of Scandinavia, Britain, Ireland and the rest of Europe in general.

A romanticized picture of Vikings as Germanic noble savages emerged in the 18th century, and expanded during the Victorian era Viking revival.[2] In Britain it took the form of Septentrionalism, in Germany that of "Wagnerian" pathos or even Germanic mysticism, and in the Scandinavian countries that of Romantic nationalism or Scandinavism. In contemporary popular culture these clichéd depictions are often exaggerated with the effect of presenting Vikings as caricatures.[2]
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In Old Norse, the word is spelled víkingr.[3] The word appears on several rune stones found in Scandinavia. In the Icelanders' sagas, víking refers to an overseas expedition (Old Norse fara í víking "to go on an expedition"), and víkingr, to a seaman or warrior taking part in such an expedition.

In Old English, the word wicing appears first in the Anglo-Saxon poem, "Widsith", which probably dates from the 9th century. In Old English, and in the writings of Adam von Bremen, the term refers to a pirate, and is not a name for a people or a culture in general. Regardless of its possible origins, the word was used more as a verb than as a noun, and connoted an activity and not a distinct group of individuals. To "go Viking" was distinctly different from Norse seaborne missions of trade and commerce.

The word disappeared in Middle English, and was reintroduced as Viking during 18th century Romanticism (the "Viking revival"), with heroic overtones of "barbarian warrior" or noble savage.

During the 20th century, the meaning of the term was expanded to refer not only to the raiders, but also to the entire period; it is now, somewhat confusingly, used as a noun both in the original meaning of raiders, warriors or navigators, and to refer to the Scandinavian population in general. As an adjective, the word is used in expressions like "Viking age", "Viking culture", "Viking colony", etc., generally referring to medieval Scandinavia. The pre-Christian Scandinavian population is also referred to as Norse, although that term is properly applied to the whole civilization of Old-Norse-speaking people. In current Scandinavian languages, the term Viking is applied to the people who went away on Viking expeditions, be it for raiding or trading.[4]

The term Varangians made its first appearance in Byzantium where it was introduced to designate a function. In Russia it was extended to apply to Scandinavian warriors journeying to and from Constantinople. In the Byzantine sources Varangians are first mentioned in 1034 as in garrison in the Thracian theme. The Persian geographer Al Biruni has mentioned the Baltic Sea as the Varangian Sea and specifies the Varangians as a people dwelling on its coasts. The first datable use of the word in Norse literature appears by Einarr Skúlason in 1153. According to Icelandic Njalssaga from the 13th century, the institution of Varangian Guard was established by 1000. In the Russian Primary Chronicle the Varangian is used as a generic term for the Germanic nations on the coasts of the Baltic sea that likewise lived in the west as far as the land of the English and the French.[5]

The word Væringjar itself is regarded in Scandinavia as of Old Norse origin, cognate with the Old English Færgenga (literally, an expedition-goer).
The Viking Age
Main article: Viking Age
The Gokstad Viking ship on display in Oslo, Norway.

The period from the earliest recorded raids in the 790s until the Norman Conquest of England in 1066 is commonly known as the Viking Age of Scandinavian history. The Normans, however, were descended from Danish Vikings who were given feudal overlordship of areas in northern France — the Duchy of Normandy — in the 10th century. In that respect, descendants of the Vikings continued to have an influence in northern Europe. Likewise, King Harold Godwinson, the last Anglo-Saxon king of England who was killed during the Norman invasion in 1066, had Danish ancestors. Many of the medieval kings of Norway and Denmark married into English and Scottish royalty and occasionally got involved in dynastic disputes.[citation needed]

Geographically, a "Viking Age" may be assigned not only to Scandinavian lands (modern Denmark, Norway and Sweden), but also to territories under North Germanic dominance, mainly the Danelaw, formerly the Kingdom of Northumbria,[6] parts of Mercia,[7] and East Anglia.[8] Viking navigators opened the road to new lands to the north, west and east, resulting in the foundation of independent settlements in the Shetland, Orkney, and Faroe Islands; Iceland; Greenland;[9] and L'Anse aux Meadows, a short-lived settlement in Newfoundland, circa 1000 A.D.[10] Many of these lands, specifically Greenland and Iceland, may have been originally discovered by sailors blown off course.[citation needed] They also may well have been deliberately sought out, perhaps on the basis of the accounts of sailors who had seen land in the distance. The Greenland settlement eventually died out, possibly due to climate change. Vikings also explored and settled in territories in Slavic-dominated areas of Eastern Europe, particularly the Kievan Rus. By 950 AD these settlements were largely Slavicized.
A reconstructed Viking Age long house

From 839, Varangian mercenaries in the service of the Byzantine Empire, notably Harald Hardrada, campaigned in North Africa, Jerusalem, and other places in the Middle East. Important trading ports during the period include Birka, Hedeby, Kaupang, Jorvik, Staraya Ladoga, Novgorod and Kiev.

There is archaeological evidence that Vikings reached the city of Baghdad, the center of the Islamic Empire.[11] The Norse regularly plied the Volga with their trade goods: furs, tusks, seal fat for boat sealant and slaves. However, they were far less successful in establishing settlements in the Middle East, due to the more centralized Islamic power.[citation needed]

Generally speaking, the Norwegians expanded to the north and west to places such as Ireland, Iceland and Greenland; the Danes to England and France, settling in the Danelaw (northern/eastern England) and Normandy; and the Swedes to the east. These nations, although distinct, were similar in culture and language. The names of Scandinavian kings are known only for the later part of the Viking Age. Only after the end of the Viking Age did the separate kingdoms acquire distinct identities as nations, which went hand in hand with their Christianization. Thus the end of the Viking Age for the Scandinavians also marks the start of their relatively brief Middle Ages.
Viking expansion
Main article: Viking expansion
Map showing area of Scandinavian settlement in the eighth (dark red), ninth (red), tenth (orange) and eleventh (yellow) centuries. Green denotes areas subjected to frequent Viking raids.[image reference needed]

The Vikings sailed most of the North Atlantic, reaching south to North Africa and east to Russia, Constantinople and the middle east, as looters, traders, colonists, and mercenaries. Vikings under Leif Eriksson, heir to Erik the Red, reached North America, and set up a short-lived settlement in present-day L'Anse aux Meadows, Newfoundland and Labrador, Canada.

The motives driving the Viking expansion form a topic of much debate in Nordic history. One common theory posits that the Norse population had outgrown agricultural potential of their Scandinavian homeland.[citation needed] For a coastal population with superior naval technologies, it made sense to expand overseas in the face of a youth bulge effect. However, this theory does little to explain why the expansion went overseas rather than into the vast, uncultivated forest areas on the interior of the Scandinavian Peninsula. It should be noted that sea raiding was easier than clearing large areas of forest for farm and pasture in a region with a limited growing season. No such rise in population or decline in agricultural production has been definitively proven.

Another explanation is that the Vikings exploited a moment of weakness in the surrounding regions. For instance, the Danish Vikings were aware of the internal divisions within Charlemagne's empire that began in the 830s and resulted in schism.[citation needed] England suffered from internal divisions, and was relatively easy prey given the proximity of many towns to the sea or navigable rivers. Lack of organized naval opposition throughout Western Europe allowed Viking ships to travel freely, raiding or trading as opportunity permitted.

The decline in the profitability of old trade routes could also have played a role. Trade between western Europe and the rest of Eurasia suffered a severe blow when the Roman Empire fell in the 5th century.[12] The expansion of Islam in the 7th century had also affected trade with western Europe.[13] Trade on the Mediterranean Sea was historically at its lowest level when the Vikings initiated their expansion.[citation needed] By opening new trade routes in Arabic and Frankish lands, the Vikings profited from international trade by expanding beyond their traditional boundaries.[citation needed] Finally, the destruction of the Frisian fleet by the Franks afforded the Vikings an opportunity to take over their trade markets.[citation needed]
Decline

Following a period of thriving trade and Viking settlement, cultural impulses flowed from the rest of Europe to affect Viking dominance. Christianity had an early and growing presence in Scandinavia, and with the rise of centralized authority and the development of more robust coastal defense systems, Viking raids became more risky and less profitable.
Blar a' Bhuailte, site of the Vikings' last stand in Skye

Snorri Sturluson in the saga of St. Olaf chapter 73, describes the brutal process of Christianisation in Norway: “…those who did not give up paganism were banished, with others he (Saint Olaf) cut off their hands or their feet or extirpated their eyes, others he ordered hanged or decapitated, but did not leave unpunished any of those who did not want to serve God (…) he afflicted them with great punishments (…) He gave them clerks and instituted some in the districts.”

As the new quasi-feudalistic system became entrenched in Scandinavian rule, organized opposition sealed the Vikings' fate. Eleventh-century chronicles note Scandinavian attempts to combat the Vikings from the eastern shores of the Baltic Sea, which eventually led to Danish and Swedish participation in the Baltic Crusades during the 12th and 13th centuries. It also contributed to the development of the Hanseatic League.[14]

One of the primary profit centers of Viking trade was slavery. The Church took a position that Christians should not own fellow Christians as slaves, so chattel slavery diminished as a practice throughout Northern Europe. Eventually, outright slavery was outlawed, replaced with serfdom at the bottom rung of Medieval society. This took much of the economic incentive out of raiding, though sporadic activity continued for a few decades beyond the Norman conquest of England.
Weapons and warfare
Main article: Viking Age arms and armor

Our knowledge about arms and armor of the Viking age is based on relatively sparse archaeological finds, pictorial representation, and to some extent on the accounts in the Norse sagas and Norse laws recorded in the 13th century.

According to custom, all free Norse men were required to own weapons, as well as permitted to carry them at all times. These arms were also indicative of a Viking's social status: a wealthy Viking would have a complete ensemble of a helmet, shield, chainmail shirt, and sword. A typical bóndi (freeman) was more likely to fight with a spear and shield, and most also carried a seax as a utility knife and side-arm. Bows were used in the opening stages of land battles, and at sea, but tended to be considered less "honorable" than a hand weapon. Vikings were relatively unusual for the time in their use of axes as a main battle weapon. The Húscarls, the elite guard of King Cnut (and later King Harold II) were armed with two-handed axes which could split shields or metal helmets with ease.
Archaeology
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It has been suggested that this section be split into a new article. (Discuss)

Good-quality written historical sources for Scandinavia during the Viking Period are scarce, but the archaeological record is rich.[15]
Runestones
Main article: Runestone

The vast majority of runic inscriptions from the Viking period come from Sweden and date from the eleventh century. Many runestones in Scandinavia record the names of participants in Viking expeditions, such as the Kjula runestone which tells of extensive warfare in Western Europe and the Turinge runestone which tells of a warband in Eastern Europe. Other runestones mention men who died on Viking expeditions. Among them are around 25 Ingvar runestones in the Mälardalen district of Sweden, erected to commemorate members of a disastrous expedition into present-day Russia in the early 11th century. The runestones are important sources in the study of Norse society and early medieval Scandinavia, not only of the 'Viking' segment of the population[16].

Runestones attest to voyages to locations such as Bath,[17] Greece,[18] Khwaresm,[19] Jerusalem,[20] Italy (as Langobardland),[21] London,[22] Serkland (i.e. the Muslim world),[23] England,[24] and various locations in Eastern Europe.

The word Viking appears on several runestones found in Scandinavia.
Burial sites
See also: Viking funeral

There are numerous burial sites associated with Vikings. As well as providing information on Viking religion, burial sites also provide information on social structure. The items buried with the deceased give some indication as to what was considered important to possess in the afterlife.[25] Some examples of notable burial sites include:

* Gettlinge gravfält, Öland, Sweden, ship outline
* Jelling, Denmark, a World Heritage Site
* Oseberg, Norway.
* Gokstad, Norway.
* Borrehaugene, Horten, Norway
* Valsgärde, Sweden.
* Gamla Uppsala, Sweden.
* Hulterstad gravfält, near the villages of Alby and Hulterstad, Öland, Sweden, ship outline of standing stones

Ships
Miniatures of two different types of longships, on display at the Viking Ship Museum in Roskilde, Denmark.
Viking ship head of dragon, has a dog's nostrils, canines, and rounded ears.
Main article: Viking ship

There were two distinct classes of Viking ships: the longship (sometimes erroneously called "drakkar", a corruption of "dragon" in Norse) and the knarr. The longship, intended for warfare and exploration, was designed for speed and agility, and was equipped with oars to complement the sail as well as making it able to navigate independently of the wind. The longship had a long and narrow hull, as well as a shallow draft, in order to facilitate landings and troop deployments in shallow water. The knarr was a dedicated merchant vessel designed to carry cargo. It was designed with a broader hull, deeper draft and limited number of oars (used primarily to maneuver in harbors and similar situations). One Viking innovation was the beitass, a spar mounted to the sail that allowed their ships to sail effectively against the wind.[26]

Longships were used extensively by the Leidang, the Scandinavian defense fleets. The term "Viking ships" has entered common usage, however, possibly because of its romantic associations (discussed below).

In Roskilde are the well-preserved remains of five ships, excavated from nearby Roskilde Fjord in the late 1960s. The ships were scuttled there in the 11th century to block a navigation channel, thus protecting the city, which was then the Danish capital, from seaborne assault. These five ships represent the two distinct classes of Viking ships, the longship and the knarr. The remains of these ships can be found on display at the Viking Ship Museum in Roskilde.

Longships are not to be confused with later-period longboats. It was common for Viking ships to tow or carry a smaller boat to transfer crews and cargo from the ship to shore, however.
Genetic legacy

Studies of genetic diversity provide some indication of the origin and expansion of the Viking population. The Haplogroup I1 (defined by specific genetic markers on the Y-chomosome) is sometimes referred to as the "Viking haplogroup". This mutation occurs with the greatest frequency among Scandinavian males: 35 percent in Norway, Denmark and Sweden, and peaking at 40 percent within western Finland.[citation needed] It is also common near the southern Baltic and North Sea coasts, and then successively decreases the further south geographically.

Genetic studies in the British Isles of the Y-DNA Haplogroup R1a1, seen also across Scandinavia, have demonstrated that the Vikings settled in the British Isles as well as raiding there. Both male and female descent studies show evidence of Norwegian descent in areas closest to Scandinavia, such as the Shetland and Orkney Islands. Inhabitants of lands farther away show most Norse descent in the male Y chromosome lines.[27]

A specialized surname study in Liverpool demonstrated marked Norse heritage, up to 50 percent of males who belonged to original families, those who lived there before the years of industrialization and population expansion.[28] High percentages of Norse inheritance – tracked through R1a1 haplotype signatures – were also found among males in Wirral and West Lancashire.[29] This was similar to the percentage of Norse inheritance found among males in the Orkney Islands. [30]

Recent research has revealed that the Scottish warrior Somerled, who drove the Vikings out of Scotland and was the progenitor of Clan Donald, was himself of Viking descent – a member of Haplogroup R1a1.[citation needed]
Historical opinion and cultural legacy

In England the Viking Age began dramatically on 8 June 793 when Norsemen destroyed the abbey on the island of Lindisfarne. The devastation of Northumbria's Holy Island shocked and alerted the royal Courts of Europe to the Viking presence. "Never before has such an atrocity been seen," declared the Northumbrian scholar, Alcuin of York.[citation needed] More than any other single event, the attack on Lindisfarne demonized perception of the Vikings for the next twelve centuries. Not until the 1890s did scholars outside Scandinavia begin to seriously reassess the achievements of the Vikings, recognizing their artistry, technological skills and seamanship.[31]

The first challenges to anti-Viking sentiments in Britain emerged in the 17th century. Pioneering scholarly editions of the Viking Age began to reach a small readership in Britain, archaeologists began to dig up Britain's Viking past, and linguistic enthusiasts started to identify the Viking-Age origins for rural idioms and proverbs. The new dictionaries of the Old Norse language enabled the Victorians to grapple with the primary Icelandic sagas.[32]

In Scandinavia, the 17th century Danish scholars Thomas Bartholin and Ole Worm, and Olof Rudbeck of Sweden were the first to set the standard for using runic inscriptions and Icelandic Sagas as historical sources.[citation needed] During the Age of Enlightenment and the Nordic Renaissance, historical scholarship in Scandinavia became more rational and pragmatic, as witnessed by the works of a Danish historian Ludvig Holberg and Swedish historian Olof von Dalin.[citation needed] Until recently, the history of the Viking Age was largely based on Icelandic sagas, the history of the Danes written by Saxo Grammaticus, the Russian Primary Chronicle and the The War of the Irish with the Foreigners. Although few scholars still accept these texts as reliable sources, historians nowadays rely more on archeology and numismatics, disciplines that have made valuable contributions toward understanding the period.[33]

Until the 19th century reign of Queen Victoria, public perceptions in Britain continued to portray Vikings as violent and bloodthirsty.[citation needed] The chronicles of medieval England had always portrayed them as rapacious 'wolves among sheep'.[citation needed] In 1920, a winged-helmeted Viking was introduced as a radiator cap figure on the new Rover car, marking the start of the cultural rehabilitation of the Vikings in Britain.[citation needed]
Icelandic sagas and other texts

Norse mythology, sagas and literature tell of Scandinavian culture and religion through tales of heroic and mythological heroes. However, early transmission of this information was primarily oral, and later texts were reliant upon the writings and transcriptions of Christian scholars, including the Icelanders Snorri Sturluson and Sæmundur fróði. Many of these sagas were written in Iceland, and most of them, even if they had no Icelandic provenance, were preserved there after the Middle Ages due to the Icelanders' continued interest in Norse literature and law codes.

The 200-year Viking influence on European history is filled with tales of plunder and colonization, and the majority of these chronicles came from western witnesses and their descendants. Less common, though equally relevant, are the Viking chronicles that originated in the east, including the Nestor chronicles, Novgorod chronicles, Ibn Fadlan chronicles, Ibn Ruslan chronicles, and many brief mentions by the Fosio bishop from the first big attack on the Byzantine Empire.

Other chroniclers of Viking history include Adam of Bremen, who wrote "There is much gold here (in Zealand), accumulated by piracy. These pirates, which are called wichingi by their own people, and Ascomanni by our own people, pay tribute to the Danish king" in the fourth volume of his Gesta Hammaburgensis Ecclesiae Pontificum.

In 991, the Battle of Maldon between Viking raiders and the inhabitants of the town of Maldon in Essex, England was commemorated with a poem of the same name.
Modern revivals
See also: 19th century Viking revival
A modern reenactment of a Viking battle

Early modern publications, dealing with what we now call Viking culture, appeared in the 16th century, e.g. Historia de gentibus septentrionalibus (Olaus Magnus, 1555), and the first edition of the 13th century Gesta Danorum of Saxo Grammaticus in 1514. The pace of publication increased during the 17th century with Latin translations of the Edda (notably Peder Resen's Edda Islandorum of 1665).

The word Viking was popularized, with positive connotations, by Erik Gustaf Geijer in the poem, The Viking, written at the beginning of the 19th century. The word was taken to refer to romanticized, idealized naval warriors, who had very little to do with the historical Viking culture. This renewed interest of Romanticism in the Old North had political implications. A myth about a glorious and brave past was needed to give the Swedes the courage to retake Finland, which had been lost in 1809 during the war between Sweden and Russia. The Geatish Society, of which Geijer was a member, popularized this myth to a great extent. Another Swedish author who had great influence on the perception of the Vikings was Esaias Tegnér, member of the Geatish Society, who wrote a modern version of Friðþjófs saga ins frœkna, which became widely popular in the Nordic countries, the United Kingdom and Germany.

A focus for early British enthusiasts was George Hicke, who published a Linguarum vett. septentrionalium thesaurus in 1703 – 05. During the 18th century, British interest and enthusiasm for Iceland and Nordic culture grew dramatically, expressed in English translations as well as original poems, extolling Viking virtues and increased interest in anything Runic that could be found in the Danelaw, rising to a peak during Victorian times.
Nazi and fascist imagery
Main article: Nazi mysticism

Similar to Wagnerian mythology, the romanticism of the heroic Viking ideal appealed to the Germanic supremacist thinkers of Nazi Germany. Political organizations of the same tradition, such as the former Norwegian nationalist/fascist party, Nasjonal Samling, used Viking symbolism and imagery widely in its propaganda. The Viking legacy had an impact in parts of Europe, especially the Northern Baltic region, but in no way was the Viking experience particular to Germany. However, the Nazis did not claim themselves to be the descendants of any Viking settlers. Instead, they resorted to the historical and ethnic fact that the Vikings were descendants of other Germanic peoples; this fact is supported by the shared ethnic-genetic elements, and cultural and linguistic traits, of the Germans, Anglo-Saxons, and Viking Scandinavians. In particular, all these peoples also had traditions of Germanic paganism and practiced runelore. This common Germanic identity became - and still is - the foundation for much National Socialist iconography. For example, the runic emblem of the SS utilized the sig rune of the Elder Futhark and the youth organization Wiking-Jugend made extensive use of the odal rune. This trend still holds true today (see also fascist symbolism).
Reenactment

Since the 1960s, there has been rising enthusiasm for historical reenactment. While the earliest groups had little claim for historical accuracy, the seriousness and accuracy of re-enactors has increased. The largest such groups include The Vikings and Regia Anglorum, though many smaller groups exist in Europe, the UK, North America, New Zealand, and Australia. Many reenactor groups participate in live-steel combat, and a few have Viking-style ships or boats.

On 1 July 2007, the reconstructed Viking ship Skuldelev 2, renamed Sea Stallion,[34] began a journey from Roskilde, Denmark to Dublin, Ireland. The remains of that ship and four others were discovered during a 1962 excavation in the Roskilde Fjord. This multi-national experimental archeology project saw 70 crew members sail the ship back to its home in Ireland. Tests of the original wood show that it was made of Irish trees. The Sea Stallion arrived outside Dublin's Custom House on 14 August 2007.

The purpose of the voyage was to test and document the seaworthiness, speed and maneuverability of the ship on the rough open sea and in coastal waters with treacherous currents. The crew tested how the long, narrow, flexible hull withstood the tough ocean waves. The expedition also provided valuable new information on Viking longships and society. The ship was built using Viking tools, materials and much the same methods as the original ship.
In popular culture
A giant Viking welcomes visitors to the town of Dannevirke in New Zealand, founded by 19th Century Scandinavian settlers.

Led by the operas of German composer Richard Wagner, such as Der Ring des Nibelungen, Vikings and the Romanticist Viking Revival inspired many creative works.

These included novels directly based on historical events, such as Frans Gunnar Bengtsson's The Long Ships (which was also released as a 1963 film), and historical fantasies such as the film The Vikings, Michael Crichton's Eaters of the Dead (movie version called The 13th Warrior) and the comedy film Erik the Viking. Vikings appear in several books by the Danish American writer Poul Anderson.

The genre of Viking metal shows persisting modern influence of the Viking myths. It was a popular sub-genre of heavy metal music, originating in the early 1990s as an off-shoot of the black metal sub-genre.

This style is notable for its lyrical and theatrical emphasis on Norse mythology as well as Viking lifestyles and beliefs. Popular bands that contribute to this genre include Turisas, Amon Amarth, Einherjer, Valhalla, Týr, Ensiferum, Falkenbach, and Enslaved.
Common misconceptions
Horned helmets
Main article: Horned helmet

Apart from two or three representations of (ritual) helmets – with protrusions that may be either stylized ravens, snakes or horns – no depiction of Viking Age warriors' helmets, and no preserved helmet, has horns. In fact, the formal close-quarters style of Viking combat (either in shield walls or aboard "ship islands") would have made horned helmets cumbersome and hazardous to the warrior's own side.

Therefore historians believe that Viking warriors did not use horned helmets, but whether or not such helmets were used in Scandinavian culture for other, ritual purposes remains unproven. The general misconception that Viking warriors wore horned helmets was partly promulgated by the 19th century enthusiasts of Götiska Förbundet, founded in 1811 in Stockholm, Sweden. They promoted the use of Norse mythology as the subject of high art and other ethnological and moral aims.

The Vikings were often depicted with winged helmets and in other clothing taken from Classical antiquity, especially in depictions of Norse gods. This was done in order to legitimize the Vikings and their mythology by associating it with the Classical world which had long been idealized in European culture.

The latter-day mythos created by national romantic ideas blended the Viking Age with aspects of the Nordic Bronze Age some 2,000 years earlier. Horned helmets from the Bronze Age were shown in petroglyphs and appeared in archaeological finds (see Bohuslän and Vikso helmets). They were probably used for ceremonial purposes. [35]).

Cartoons like Hägar the Horrible and Vicky the Viking, and sports uniforms such as those of the Minnesota Vikings and Canberra Raiders football teams have perpetuated the mythic cliché of the horned helmet.

Viking helmets were conical, made from hard leather with wood and metallic reinforcement for regular troops. The iron helmet with mask and chain mail was for the chieftains, based on the previous Vendel-age helmets from central Sweden. The only true Viking helmet found is that from Gjermundbu in Norway. This helmet is made of iron and has been dated to the 10th century.
Skull cups
Main article: Skull cups

The use of human skulls as drinking vessels is also ahistorical. The rise of this legend can be traced to Ole Worm's Runer seu Danica literatura antiquissima (1636), in which Danish warriors drinking ór bjúgviðum hausa [from the curved branches of skulls, i.e. from horns] were rendered as drinking ex craniis eorum quos ceciderunt [from the skulls of those whom they had slain]. The skull-cup allegation may also have some history in relation with other Germanic tribes and Eurasian nomads, such as the Scythians and Pechenegs, and the vivid example of the Lombard Alboin, made notorious by Paul the Deacon's History.
Uncleanliness

The image of wild-haired, dirty savages sometimes associated with the Vikings in popular culture[who?] is a distorted picture of reality.[1] Non-Scandinavian Christians are responsible for most surviving accounts of the Vikings and, consequently, a strong possibility for bias exists. This attitude is likely attributed to Christian misunderstandings regarding paganism. Viking tendencies were often misreported and the work of Adam of Bremen, among others, told largely disputable tales of Viking savagery and uncleanliness.[36]

The Anglo-Danes were considered excessively clean by their Anglo-Saxon neighbours, due to their custom of bathing every Saturday and combing their hair often. To this day, Saturday is referred to as laugardagur / laurdag / lørdag / lördag, "washing day" in the Scandinavian languages. Icelanders were known to use natural hot springs as baths, and there is a strong sauna/bathing culture in Scandinavia to this day.

As for the Vikings in the east, Ibn Rustah explicitly notes their cleanliness, while Ibn Fadlan is disgusted by all of the men sharing the same, used vessel to wash their faces and blow their noses in the morning. Ibn Fadlan's disgust is probably motivated by his ideas of personal hygiene particular to the Muslim world, such as running water and clean vessels. While the example intended to convey his disgust about the customs of the Rus', at the same time it recorded that they did wash every morning.
Vikings of renown

* Askold and Dir, legendary Varangian conquerors of Kiev.
* Björn Ironside, son of Ragnar Lodbrok, pillaged in Italy.
* Bagsecg, A Viking who Invaded and pillaged in England in 870, But was killed in 871 at The Battle of Ashdown.
* Brodir of Man, a Danish Viking who killed the High King of Ireland, Brian Boru.
* Halfdan Ragnarsson, pillaged in England conquered London and Northumbria, son of Ragnar Lodbrok
* Cnut the Great, king of England and Denmark, Norway, and of some of Sweden, was possibly the greatest Viking king. A son of Sweyn Forkbeard, and grandson of Harold Bluetooth, he was a member of the dynasty that was key to the unification and Christianisation of Denmark. Some modern historians have dubbed him the ‘Emperor of the North’ because of his position as one of the magnates of medieval Europe and as a reflection of the Holy Roman Empire to the south.
* Egill Skallagrímsson, Icelandic warrior and skald. (See also Egils saga).
* Eric the Victorious, a king of Sweden whose dynasty is the first known to have ruled as kings of the nation. It is possible he was king of Denmark for a time.
* Erik the Red, colonizer of Greenland.
* Freydís Eiríksdóttir, a Viking woman who sailed to Vínland.
* Gardar Svavarsson, originally from Sweden, the discoverer of Iceland. There is another contender for the discoverer of Iceland: Naddoddr, a Norwegian/Faeroese Viking explorer.
* Godfrid, Duke of Frisia, a pillager of the Low Countries and the Rhine area and briefly a lord of Frisia.
* Godfrid Haraldsson, son of Harald Klak and pillager of the Low Countries and northern France.
* Grímur Kamban, a Norwegian or Norwegian/Irish Viking who around 825 was, according to the Færeyinga Saga, the first Nordic settler in the Faeroes.
* Guthrum, colonizer of Danelaw.
* Harald Klak (Harald Halfdansson), a 9th c. king in Jutland who made peace with Louis the Pious and was possibly the first Viking to be granted Frankish land in exchange for protection.
* Harald Bluetooth (Harald Gormson), who according to the Jelling Stones that he had erected, "won the whole of Denmark and Norway and turned the Danes to Christianity". Father of Sweyn Forkbeard; grandfather of Cnut the Great.
* Harald Hardrada, a Norwegian king who died, along with his men, at Stamford Bridge in an unsuccessful attempt to conquer England in 1066. Only a fraction of the invasion force is thought to have made their escape.
* Hastein, a chieftain who raided in the Mediterranean, Son of Ragnar Lodbrok.
* Ingólfur Arnarson, colonizer of Iceland.
* Ingvar the Far-Travelled, the leader of the last great Swedish Viking expedition to pillage the shores of the Caspian Sea.
* Ivar the Boneless, the disabled Viking who conquered York, despite having to be carried on a shield. Son of Ragnar Lodbrok.
* Leif Ericsson, discoverer of Vínland, son of Erik the Red.
* Naddoddr, a Norwegian/Faeroese Viking explorer.
* Olaf Tryggvason, king of Norway from 995 to 1000. He forced thousands to convert to Christianity. He once burned London Bridge down out of anger because people were disobeying his orders (and this is conjectured to be origin of the children's rhyme "London Bridge is Falling Down").
* St Olaf (Olav Haraldsson), patron saint of Norway, and king of Norway from 1015 to approx. 1030.
* Oleg of Kiev, led an offensive against Constantinople.
* Ragnar Lodbrok, captured Paris.
* Rollo of Normandy, founder of Normandy.
* Rorik of Dorestad, a Viking lord of Frisia and nephew of Harald Klak.
* Rurik, founder of the Rus' rule in Eastern Europe.
* Ubbe Ragnarsson, son of Ragnar Lodbrok, pillaged in England and was killed in 878 at The Battle of Cynwit.
* Sigmundur Brestisson, Faeroese, a Viking chieftain who, according to the Færeyinga Saga, introduced Christianity and Norwegian supremacy to the Faeroes in 999.
* Sweyn Forkbeard, king of Denmark, Norway, and England, as well as founder of Swansea ("Sweyn's island"). In 1013, the Danes under Sweyn led a Viking offensive against the Anglo-Saxon kingdom of England. The English king was forced into exile, and in late 1013 Sweyn became King of England, though he died early in 1014, and the former king was brought out of exile to challenge his son.
* Thorgils (Thorgest), founder of Dublin.
* Tróndur í Gøtu, a Faeroese Viking chieftain who, according to the Færeyinga Saga, was opposed to the introduction of Christianity to, and the Norwegian supremacy of, the Faeroes.
* William the Conqueror, ruler of Normandy and the victor at the Battle of Hastings in 1066, considered by historians as the last great Viking invasion. His kingship of England saw the end of the Anglo-Saxon era and the encroachment of continental magnates and the ideals of Christendom. His great great uncle was Cnut the Great.

Notes

1. ^ a b Roesdahl, p. 9-22.
2. ^ a b Johnni Langer, "The origins of the imaginary viking", Viking Heritage Magazine, Gotland University/Centre for Baltic Studies. Visby (Sweden), n. 4, dez. 2002
3. ^ The Syntax of Old Norse By Jan Terje Faarlund; p 25 ISBN 0199271100; The Principles of English Etymology By Walter W. Skeat, published in 1892, defined Viking: better Wiking, Icel. Viking-r, O. Icel. *Viking-r, a creek-dweller; from Icel. vik, O. Icel. *wik, a creek, bay, with suffix -uig-r, belonging to Principles of English Etymology By Walter W. Skeat; Clarendon press; Page 479
4. ^ See Gunnar Karlsson, "Er rökrétt að fullyrða að landnámsmenn á Íslandi hafi verið víkingar?", The University of Iceland Science web April 30, 2007; Gunnar Karlsson, "Hver voru helstu vopn víkinga og hvernig voru þau gerð? Voru þeir mjög bardagaglaðir?", The University of Iceland Science web December 20, 2006; and Sverrir Jakobsson "Hvaðan komu víkingarnir og hvaða áhrif höfðu þeir í öðrum löndum?", The University of Iceland Science web July 13, 2001 (in Icelandic).
5. ^ The Russian Primary Chronicle: Laurentian Text Translated by O. P
6. ^ "History of Northumbria: Viking era 866 AD - 1066 AD" www.englandnortheast.co.uk.
7. ^ "Identity and Self-Image in Viking Age England" www.allempires.co.uk. October 3, 2007
8. ^ Toyne, Stanley Mease. The Scandinavians in history Pg.27. 1970.
9. ^ The Fate of Greenland's Vikings, by Dale Mackenzie Brown, Archaeological Institute of America, February 28, 2000
10. ^ The Norse discovery of America
11. ^ Vikings' Barbaric Bad Rap Beginning to Fade
12. ^ Macauley Richardson, Lloyd. [http://www.hoover.org/publications/policyreview/72831997.html "Books: Eurasian Exploration"] Policy Review. Hoover Institution
13. ^ Crone, Patricia. http://books.google.com/books?id=VWL-_hRsm2IC&dq=Islam+trade+Western+Europe+7th+century&printsec=frontcover&source=in&hl=en&ei=x3QeS57kBo7ysQPZmvX9CQ&sa=X&oi=book_result&ct=result&resnum=11&ved=0CDAQ6AEwCg#v=onepage&q=&f=false Meccan trade and the rise of Islam] First Georgias Press. 2004.
14. ^ The Northern Crusades: Second Edition by Eric Christiansen; p.93; ISBN 0140266534
15. ^ Roesdahl, p. 16-22.
16. ^ Sawyer, P H: 1997
17. ^ baþum (Sm101), see Nordiskt runnamnslexikon PDF
18. ^ In the nominative: krikiaR (G216). In the genitive: girkha (U922$), k--ika (U104). In the dative: girkium (U1087†), kirikium (SöFv1954;20, U73, U140), ki(r)k(i)(u)(m) (Ög94$), kirkum (U136), krikium (Sö163, U431), krikum (Ög81A, Ög81B, Sö85, Sö165, Vg178, U201, U518), kri(k)um (U792), krikum (Sm46†, U446†), krkum (U358), kr... (Sö345$A), kRkum (Sö82). In the accusative: kriki (Sö170). Uncertain case krik (U1016$Q). Greece also appears as griklanti (U112B), kriklati (U540), kriklontr (U374$), see Nordiskt runnamnslexikon PDF
19. ^ Karusm (Vs1), see Nordiskt runnamnslexikon PDF
20. ^ iaursaliR (G216), iursala (U605†), iursalir (U136G216, U605, U136), see Nordiskt runnamnslexikon PDF
21. ^ lakbarþilanti (SöFv1954;22), see Nordiskt runnamnslexikon PDF
22. ^ luntunum (DR337$B), see Nordiskt runnamnslexikon PDF
23. ^ serklat (G216), se(r)kl... (Sö279), sirklanti (Sö131), sirk:lan:ti (Sö179), sirk*la(t)... (Sö281), srklant- (U785), skalat- (U439), see Nordiskt runnamnslexikon PDF
24. ^ eklans (Vs18$), eklans (Sö83†), ekla-s (Vs5), enklans (Sö55), iklans (Sö207), iklanþs (U539C), ailati (Ög104), aklati (Sö166), akla-- (U616$), anklanti (U194), eg×loti (U812), eklanti (Sö46, Sm27), eklati (ÖgFv1950;341, Sm5C, Vs9), enklanti (DR6C), haklati (Sm101), iklanti (Vg20), iklati (Sm77), ikla-ti (Gs8), i...-ti (Sm104), ok*lanti (Vg187), oklati (Sö160), onklanti (U241), onklati (U344), -klanti (Sm29$), iklot (N184), see Nordiskt runnamnslexikon PDF
25. ^ Roesdahl, p. 20.
26. ^ Block, Leo, To Harness the Wind: A Short History of the Development of Sails, Naval Institute Press, 2002, ISBN 1557502099
27. ^ Roger Highfield, "Vikings who chose a home in Shetland before a life of pillage", Telegraph, 7 Apr 2005, accessed 16 Nov 2008
28. ^ Excavating Past Population Structures by Surname-Based Sampling; The Genetic Legacy of the Vikings in Northwest England, Georgina R. Bowden et al., Molecular Biology and Evolution, 20 November 2007
29. ^ A Y Chromosome Census of the British Isles, Capelli et al., Current Biology, Vol. 13, May 27, 2003
30. ^ James Randerson, "Proof of Liverpool's Viking past", The Guardian, 3 Dec 2007, accessed 16 Nov 2008
31. ^ Northern Shores by Alan Palmer; p.21; ISBN 0719562996
32. ^ The Viking Revival By Professor Andrew Wawn at bbc
33. ^ The Oxford Illustrated History of the Vikings By Peter Hayes SawyerISBN 0198205260
34. ^ Return of Dublin's Viking Warship. Retrieved 14 November 2007.
35. ^ Did Vikings really wear horns on their helmets?, The Straight Dope, 7 December 2004. Retrieved 14 November 2007.
36. ^ Williams, G. (2001) How do we know about the Vikings? BBC.co.uk. Retrieved 14 November 2007.

References

* Downham, Clare, Viking Kings of Britain and Ireland: The Dynasty of Ívarr to AD 1014. Dunedin Academic Press, 2007. ISBN 1903765890
* Hadley, D.M., The Vikings in England: Settlement, Society and Culture. Manchester University Press, 2006. ISBN 0719059828
* Hall, Richard, Exploring the World of the Vikings. Thames and Hudson, 2007. ISBN 9780500051443
* Roesdahl, Else. The Vikings. Penguin, 1998. ISBN 0140252827
* Sawyer, Peter, The Age of the Vikings (second edition) Palgrave Macmillan, 1972. ISBN 0312013655

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women from Taiwan



Taiwanese people (traditional Chinese: 臺灣人 also 台灣人; simplified Chinese: 台湾人; pinyin: Táiwān rén; Pe̍h-ōe-jī: Tâi-oân-lâng) may refer to individuals who either claim or are imputed cultural identity focused on the island of Taiwan and/or the lands and territories which have been governed by the Republic of China since 1945. At least three competing (occasionally overlapping) paradigms are used to identify someone as a Taiwanese person: a nationalist criteria, self-identification (including the concept of "New Taiwanese") criteria, and socio-cultural criteria. These standards are fluid, in keeping with an evolving social and political milieu. The complexity resulting from competing and evolving standards is compounded by a larger dispute regarding Taiwan's identity crisis, the political status of Taiwan, and its potential de jure Taiwan independence or political integration with the People's Republic of China.

According to official governmental statistics, 98% of Taiwan's population is made up of Han Chinese, while 2% are Taiwanese aborigines[2]. The composite category of "Taiwanese people" is often reputed by many Taiwanese to include a significant population of at least four constituent ethnic groups: the Hoklo (70%), the Hakka (15%), Mainlander (13%), and Taiwanese Aborigines (2%) (Copper 2003:12-13);(Hsiao 2004:105). Although the concept of the "four great ethnic groups" was a deliberate attempt by the Hoklo dominated Democratic Progressive Party (DPP) to diffuse Taiwanese-Mainlander tensions, this conception has become a dominant frame of reference for dealing with Taiwanese ethnic and national issues (Makeham 2005:4-5). Despite the wide use of the "four great ethnic groups" in public discourse as essentialized identities, the relationships between the peoples of Taiwan have been in a constant state of convergence and negotiation for centuries. The continuing process of cross-ethnic mixing with ethnicities from within and outside Taiwan, combined with the disappearance of ethnic barriers due to a shared socio-political experience, has led to the emergence of "Taiwanese" as a larger ethnic group (Harrell/Huang 1994:14-15).
Contents
[hide]

* 1 Definitions of Taiwanese
* 2 The history of Taiwanese identity
o 2.1 Japanese era
o 2.2 Martial law era
o 2.3 Democratic era
o 2.4 New Taiwanese
o 2.5 Multicultural present
* 3 Self identification
* 4 History of the major socio-cultural groups
o 4.1 Aborigines
o 4.2 Hoklo
o 4.3 Hakka
o 4.4 Mainlander
* 5 Genetic studies
* 6 Notable Taiwanese people
* 7 Notes
* 8 See also
* 9 References
* 10 External links

[edit] Definitions of Taiwanese

Although group identity is often claimed on the basis of race and culture, for Taiwanese specifically, it is held together by a common socio-political experience (Corcuff 2000). Any connection Taiwanese may have with one another is purely subjective, based on the shared belief in a common destiny stemming from the very real parameters of daily life, including government, economy, education, popular culture and mass media (Anderson 1983; Hsiau 2000:10-14). However, political leaders often attempt to manipulate and fix identities for political gain, by assigning an essentialist identity to a community.

It should also be noted that identities are not fixed, but fluid and change with time and memory or in response to a changing environment rather than stemming from a primordial or authentic source (Bhabha 1994:1; Brown 2004:5). New identities are continually emerging based on individuals’ perceptions of commonalities and differences as the patterns of local communities, kinship and language pattern usage change with economic, cultural and demographic change, and on the national experience (Harrell 1996:5).
[edit] The history of Taiwanese identity

The earliest notion of a Taiwanese group identity emerged in the form of a national identity following the Qing Dynasty's ceding of Taiwan to Japan in the Treaty of Shimonoseki in 1895 (Morris 2002:3-6). Prior to Japanese rule, residents of Taiwan developed relationships based on class solidarity and social connections rather than ethnic identity. Although Han often cheated Aborigines, they also married and supported one another against other residents of the same ethnic background. Taiwan was the site of frequent feuding based on ethnicity, lineage and place of origin Lamley 1981; Harrell 1990; Shepherd 1993:310-323.
[edit] Japanese era

In the face of the Japanese colonial hierarchy, the people of Taiwan were faced with the unequal binary relationship between colonizer/colonized. This duality between "one" and "other" was evident in the seven years of violence between the Japanese and groups of united anti-Japanese Han and Aborigines (Katz 2005). Only later did the Japanese attempt to incorporate Taiwanese into the Japanese identity as "loyal subjects", but the difference between the experience of the colonized and the colonizer polarized the two groups (Fujii 2006:70-73).

The concept of "race" was utilized as a tool to confirm and facilitate Japanese political policies. A system of household registers based on the notion of race to separate and define groups of subjects. From within the group of "non-Japanese" the government divided Han citizens into "Han" and "Hakka" based on their perception of linguistic and cultural differences. The Japanese also maintained the Qing era classification of Aborigines as either "raw" or "cooked" (Brown 2004:8), which to the Japanese embodied the social ramification of ethnic origin and perceived loyalty to the empire (Wolf & Huang 1980:19).
[edit] Martial law era

In 1945, Taiwan entered the political sphere of the Republic of China (ROC). Shortly after the armistice with Japan, many people in Taiwan simply referred to themselves as "Chinese".[3] Shortly following the Kuomintang's arrival, however, social conflict erupted in the midst of rampant government corruption, soaring inflation and an increasing flow of immigrants from mainland China. The latter were preferred for jobs in the civil service as opposed to Taiwanese who were regarded as "untrustworthy"(Phillips 2003:8-9). Recurrent violent suppression of dissent also played an important role in enforcing a separate sense of "Taiwanese-ness" (Gates 1981:253-275).

Under the Kuomintang's structure, "Taiwanese" became a strong "regional" identity. The term has often been used synonymously with benshengren, a term which covered both Hoklo and Hakka whose ancestors arrived in Taiwan before the Japanese restrictions on immigration in 1895. "Taiwanese" was used in contrast with waishengren (mainlanders), who included the people who followed the KMT to Taiwan between 1945 and 1949 and their descendants. The government tended to stress provincial identities, with identification cards and passports issued until the late 1990s displaying one's ancestral province and county. During this period the terms "cooked" and "raw" Aborigines disappeared. The former "raw" Aborigines were termed Shandi Tongbao, Gaoshanzu (Mountain Race) or Gaoshan Tongbao (Mountain Compatriots).
[edit] Democratic era

With Taiwan's political liberalization in the 1970s and 1980s, encouraged by Taiwan's changing international status, the concept of a "Taiwanese people" became politicized by opponents of the KMT. The "tang wai" movement deployed concepts of "Taiwanese identity" against the authoritarian KMT government, often using extreme tactics to build a short-term ethno-centric opposition to the KMT (Edmunson 2002:34-42). The campaign saw resonance with the people of Taiwan and the term "Taiwanese" has been used by politicians of all parties to refer to the electorate in an effort to secure votes. The concept of a separate Taiwanese identity has become such an integral factor to the election culture in Taiwan, that identifying as a Taiwanese has become essential to being elected in Taiwan (Corcuff 2002:243-249).
[edit] New Taiwanese

The term "New Taiwanese" (新台灣人) was coined by former President of the Republic of China, Lee Teng-hui in 1995 to bridge the ethnic cleavage which formed following the February 28 Incident in 1947 and characterized the frigid relations between waishengren and benshengren during forty years of martial law. Although the "xin Taiwan guan" (新臺灣觀; New Taiwanese Concept) or "xin Taiwan lun" (新台灣論; The debate on the new Taiwanese identity) was originally aimed at the successive generations of Taiwanese with mainlander ancestry, it has been further articulated by Lee and other political and social leaders to refer to any person who loves Taiwan and is committed to calling Taiwan home. Although critics have called the "New Taiwanese Concept" a political ploy to win votes from benshengren who regarded the KMT as an alien regime, it has remained an important factor in the dialectic between ethnic identities in Taiwan. Despite being adopted early on by former Provincial Governor James Soong (1997) and later by, then Taipei mayoral candidate Ma Ying-jeou (1999), the term has since been dropped from contemporary political rhetoric (Corcuff 2002:186-188).
[edit] Multicultural present

In contemporary Taiwan the phenomenon of mixed marriages between couples comprising different ethnic groups has grown to include people from the Indian subcontinent[citation needed], southeast Asia, the Philippines, Europe[citation needed], the Americas and the Pacific Islands. The increasing number of marriages between Taiwanese and other countries creates a problem for the rigid definitions of ethnic identity used by both the ROC and the PRC when discussing Taiwan (Harrell 1995). In one-fourth of all marriages in Taiwan today, one partner will be from another country[4] and one out of every twelve children is born to a family of mixed parentage. As Taiwan's birthrate is among the lowest in the world, this contingent is playing an increasingly important role in changing Taiwan's demographic makeup.
[edit] Self identification
Main article: Taiwan independence

In a 2002 poll by the Democratic Progressive Party, over 50% of the respondents considered themselves "Taiwanese" only, up from less than 20% in 1991 (Dreyer 2003). In a poll released in December 2006 by the Straits Exchange Foundation (SEF), 57% of people on Taiwan consider themselves to be Taiwanese. 23% Chinese and 20% both Chinese and Taiwanese (China Post, 2006). In June 2008, according to a poll from a Taiwanese mainstream media TVBS, when the respondents are not told that a Taiwanese can also be a Chinese, 68% of the respondents identify themselves as "Taiwanese" while 18% would call themselves "Chinese".[5]

The sense of a collective Taiwanese identity has continued to increase despite fluctuations in support for pro-independence political parties. This has been cited as evidence that the concept of Taiwanese identity is not the product of local political manipulation, but an actual phenomenon of ethnic and sociopolitical identities (Corcuff 2002:137-149, 207; Hsiao 2003:157-170).
[edit] History of the major socio-cultural groups

According to the Republic of China government, the majority of Taiwan's 23 million population consist of 98% Han Chinese (GIO 2004) with a minority Austronesian population of less than 500,000. Migration to Taiwan from southern Asia began approximately 12,000 BCE, but large-scale migration to Taiwan did not occur until the 18th to the beginning of the 20th century as a result of political and economic chaos in China (Shepherd 1993; Bellwood 2000; Blust 1988). The first large scale migration occurred as a result of the Manchu invasion and conquest of China, overthrowing the Ming dynasty and establishing the Qing dynasty, which was established in 1644 and remained until 1911.

In 1624, the Dutch East India Company, on the suggestion of the Ming Court, established an outpost in Tainan in southern Taiwan. The Dutch soon realized Taiwan's potential as a colony for trading deer hide, venison, rice, and sugar. However, Aborigines were not interested in developing the land and transporting settlers from Europe would be too costly. Due to the resulting labor shortage, the Dutch opted to hire Han farmers from across the Taiwan Strait (Andrade 2006). Migration of male laborers from Fujian steadily increased into the 18th and 19th century. In time, this migration and the gradual removal of ethnic markers(coupled with the acculturation, intermarriage and assimilation of plains Aborigines with the Han) resulted in the wide spread adoption of Han patterns of behavior making Taiwanese Han the ethnic majority.

It was not until the Japanese arrival in 1895 that Taiwanese first developed a collective Taiwanese identity in contrast to that of the colonizing Japanese (Morris 2002). When the Chinese Civil War broke out between Kuomintang nationalists and the Chinese communists in 1945, there was another mass migration of people from China to Taiwan fleeing the communists. These migrants are known as the Mainlanders. The descendants of Hoklo, Hakka and plains Aborigines who have lived together on Taiwan for over four hundred years and have come to be known as benshengren, or native Taiwanese[dubious – discuss].
[edit] Aborigines
A group of Taiwanese Aborigines
Main article: Taiwanese Aborigines

Taiwanese Aborigines or Aboriginal peoples (Chinese: 原住民; pinyin: yuánzhùmín; Wade-Giles: yüan2-chu4-min2; Pe̍h-ōe-jī: gôan-chū-bîn; literally "original inhabitants") are the indigenous peoples of Taiwan. Their ancestors are believed to have been living on the islands for approximately 8,000 years before major Han Chinese immigration began in the 1600s (Blust 1999). Taiwan's Austronesian speakers were traditionally distributed over much of the island's rugged central mountain range and concentrated in villages along the alluvial plains. Today, the bulk of the contemporary Taiwanese Aborigine population reside in the mountains and the major cities. The total population of Aborigines on Taiwan is around 458,000 as of January 2006, (CIP 2006) which is approximately 2% of Taiwan's population. The cities of Yilan, Hualien, and Taitung are known for their aboriginal communities. In the 1990s several groups of recognized indigenous tribes, which had traditionally viewed themselves as separate, united under the singular ethnonym '原住民' or 'Aborigines' (Stainton 1999).
[edit] Hoklo

The Hoklo communities in Taiwan originated from male laborers from Fujian (hired by the Dutch), some of whom married into Lowland Taiwanese aborigine communities. Official statistics show that Aborigines make-up less than 2% of Taiwan's population, they are often referring to those citizens who the government identifies as Aborigines and may not reflect actual identification or hybridity. There are fragmented populations of lowland Aborigines who still acknowledge their identity and heritage throughout Taiwan. Others have assimilated to a degree where their descendants speak Taiwanese and identify with the Hoklo majority, and it is possible to find families where the older members still identify themselves as lowland aborigine, while the rest of the family may identify as Hoklo. Among the Hoklo, the common idiom, "has Tangshan father, no Tangshan mother" (有唐山公、無唐山媽) refers how the Han people crossing the Taiwan Strait were mostly male, whereas their offspring would be through marriage with female Taiwanese aborigines.
[edit] Hakka

The Taiwanese Hakka communities, although arriving to Taiwan from Eastern Guangdong and the mountains of Fujian, have also likely mixed through intermarriage with lowland Aborigines as well. Hakka family trees are known for identifying the male ancestors by their ethnic Hakka heritage while leaving out information on the identity of the female ancestors. Also, during the process of intermarriage and assimilation, many of the lowland Aborigines and their families adopted Hoklo and Hakka family names. Much of this happened in Taiwan prior to the Japanese colonization of Taiwan, so that by the time of the Japanese colonization, most of the population that the Japanese classified as "Chinese" Hoklo and "Chinese" Hakka were in truth already of mixed ancestry. Physical features of both Taiwanese aborigine and Chinese can be found amongst the Taiwanese mainstream today.It is also believed by many scholars that the Hakka of Taiwan are mainly the descendants of Hakka assimilated ethnic Shi people from the mountainous area between Fujian and Guangdong, with linguistic relations to Min nan speakers (Norman 1988).
[edit] Mainlander

The descendants of mainlanders settled first within the heart of large urban centers in Taiwan such as Taipei, Taichung, or Kaohsiung[citation needed]. High numbers of government officials and civil servants who followed the KMT to Taiwan and occupied the positions of the colonial government moved into the official dormitories and residences built by the Japanese for civil servants. The ghettoization of mainlander communities exacerbated the divisions imagined by non-mainlander groups, and stymied cultural integration and assimilation into mainstream Taiwanese culture (Gates 1981). Nationalization campaigns undertaken by the KMT established an official "culture", which reflected the KMT government's own preference for what it considered authentic Chinese culture. This excluded many of the local Taiwanese practices and local cultures, including the diverse cultures brought to Taiwan by the mainlanders from all parts of China (Wachman 1994). Unlike, the Hoklo and Hakka of Taiwan, who felt excluded by the new government, the mainlanders and their families supported the nationalists and embraced the official "culture" as their own, with "national culture" being taught in school (Wilson 1970). The mainlanders used their embrace of Nationalist culture to identify themselves as the authentic Chinese people of Taiwan. People identifying themselves as "mainlanders" can now be found in all parts of Taiwan, and through government agriculture and construction campaigns of the 1960s, "mainlander" communities or mixed marriage communities have been established in the high mountains and along the east coast.
[edit] Genetic studies

Both Chinese and Taiwanese nationalists have often tried to validate their political claims based on biology and implied ancestry. Despite the advancement of genetic research and diaspora studies of human populations around the globe, there is no clear evidence to suggest any correlation between genetic or biological similarities or differences, and political or national identities.

The Hoklo and Hakka linguistic groups, which statistically make up the majority of Taiwan's population, can trace some of their historical cultural roots to Minnan- and Hakka-speaking peoples come from what is now China, predominantly the southern provinces of Fujian and Guangdong. Much of the original migrations from mainland China were largely male, so there was considerable intermarriage with local plains aboriginal groups. The human leukocyte antigen typing study and mitochondrial DNA analysis performed in recent years show that more than 88% of the benshengren population have some degree of aboriginal origin (Sim 2003). The lack of a definite genetic record of plains Aborigines, or conclusive understanding of their proto-Austronesian roots, further complicates the use of genetic data (Blust 1988). A study of the depletion of Asian and Pacific Islanders demonstrates a noticeable difference between Han in mainland China and on Taiwan (Stone 2000:351-357). A Mahalanobis generalized distance survey of 29 male groups categorized Taiwanese as a separate subgroup of Northern Asian different from Mongolia, Korea, Shanghai, Nanjing and Hangzhou, associating Taiwanese closer to groups from Hainan, Japan, Ainu and Atayal (Pietrusewsky 2000:400-409).
[edit] Notable Taiwanese people
Main article: List of Taiwanese people

* Chang Yung-fa, founder of the Evergreen Group
* Steve Chen, co-founder and CTO of YouTube
* David Chu, founder of Nautica
* Hou Hsiao-hsien, renowned Taiwanese cinema director
* Jay Chou, Taiwanese singer-songwriter, actor, film director
* Takeshi Kaneshiro, half-Taiwanese actor
* Ang Lee, award-winning Hollywood film director
* Lee Yuan-tze, Nobel Prize-winning chemist
* Cho-Liang Lin, famous violinist
* Stan Shih, founder of Acer, the second largest computer manufacturer in the world
* Chien-Ming Wang, Major League Baseball pitcher for the New York Yankees
* Jerry Yang, founder of Yahoo!
* Ben Chiu, founder of KillerApp.com acquired by CNET
* Momofuku Ando, also known as Pai-Fu Wu, inventor of instant noodle.
* Henry Lee, Chief Emeritus Scientific Services for the State of Connecticut
* Hong-Chih Kuo, Major League Baseball pitcher for the Los Angeles Dodgers
* Fu-Te Ni, Major League Baseball pitcher for the Detroit Tigers
* Chin-Lung Hu, Major League Baseball short stop for the Los Angeles Dodgers

[edit] Notes

1. ^ Taiwan Ministry of the Interior - List of Taiwan population by month, September 2008
2. ^ http://www.gio.gov.tw/taiwan-website/5-gp/island/
3. ^ Taiwan independence leader Peng Ming-min, in his memoir A Taste of Freedom recalls: "One day I fell into conversation with two Americans in a jeep beside the road (in early occupied Japan), and in passing explained to them that I was not Japanese, but a Chinese from Formosa. It was something of a shock to find myself for the first time openly and proudly making this distinction" (Peng 1972:45).
4. ^ Gender Imbalances and the Twisted Marriage Market in Taiwan
5. ^ "民意調查:兩會復談前國族認同民調" (PDF). TVBS. http://www.tvbs.com.tw/FILE_DB/DL_DB/even/200806/even-20080610175239.pdf. Retrieved 2008-06-20.

[edit]

malaysian girls muslim



Malaysia (pronounced /məˈleɪʒə/ or /məˈleɪziə/) is a country in Southeast Asia consisting of thirteen states and three Federal Territories, with a total landmass of 329,845 square kilometres (127,354 sq mi).[5][6] The capital city is Kuala Lumpur, while Putrajaya is the seat of the federal government. The population stands at over 28 million.[1] The country is separated by the South China Sea into two regions, Peninsular Malaysia and Malaysian Borneo (also known as East Malaysia).[6] Malaysia borders Thailand, Indonesia, Singapore and Brunei.[6] It is near the equator and has a tropical climate.[6] Malaysia's head of state is the Yang di-Pertuan Agong,[7] an elected monarch, and the head of government is the Prime Minister.[8][9] The government is closely modelled on the Westminster parliamentary system.[10]

Malaysia as a unified state did not exist until 1963. Previously, the United Kingdom had established influence in colonies in the territory from the late 18th century. The western half of modern Malaysia was composed of several separate kingdoms. This group of colonies was known as British Malaya until its dissolution in 1946, when it was reorganized as the Malayan Union. Due to widespread opposition, it was reorganized again as the Federation of Malaya in 1948 and later gained independence on 31 August 1957.[11] Singapore, Sarawak, British North Borneo and the Federation of Malaya merged to form Malaysia on 16 September 1963.[12] Tensions in the early years of the new union sparked an armed conflict with Indonesia, and the expulsion of Singapore on 9 August 1965.[13][14]

During the late 20th century, Malaysia experienced an economic boom and underwent rapid development. It borders the Strait of Malacca, an important international shipping crossroad, and international trade is integral to its economy.[15] Manufacturing makes up a major sector of the country's economy.[16] Malaysia has a biodiverse range of flora and fauna, and is also considered one of the 17 megadiverse countries.[17]
Contents
[hide]

* 1 Etymology
* 2 History
o 2.1 Prehistory
o 2.2 Early history
o 2.3 British arrival
o 2.4 Post independence
* 3 Government and politics
o 3.1 Foreign relations
o 3.2 Military
* 4 Administrative divisions
* 5 Geography
o 5.1 Natural resources
* 6 Economy
* 7 Demographics
o 7.1 Religion
o 7.2 Education
o 7.3 Healthcare
o 7.4 Citizenship
* 8 Culture
o 8.1 Holidays
* 9 See also
* 10 References
* 11 Additional references
* 12 External links

Etymology
English Map of Southeast Asia, with the word "MALAYSIA" typeset horizontally so that the letters run across the northernmost corner of Borneo and pass just south of the Philippines.
Malaysia appears on a 1914 map from a United States atlas.

The name Malaysia was adopted in 1963 when the Federation of Malaya, Singapore, North Borneo and Sarawak formed a 14-state federation.[12] However the name itself had been vaguely used to refer to areas in Southeast Asia prior to that. A map published in 1914 in Chicago has the word Malaysia printed on it referring to certain territories within the Malay Archipelago.[18] Politicians in the Philippines once contemplated naming their state "Malaysia", but in 1963 Malaysia adopted the name first.[19] At the time of the 1963 federation, other names were considered: among them was Langkasuka, after the historic kingdom located at the upper section of the Malay Peninsula in the first millennium of the common era.[20]

In 1850 the English ethnologist George Samuel Windsor Earl, writing in the Journal of the Indian Archipelago and Eastern Asia, proposed naming the islands of Indonesia as Melayunesia or Indunesia. He favoured the former.[21]
History
Main article: History of Malaysia
Prehistory
Main article: Prehistoric Malaysia

Archaeological remains have been found throughout peninsular Malaysia, Sabah and Sarawak. The Semang, an ethnic Negrito group, have a deep ancestry within the Malay Peninsula, dating to migration from Africa over 50,000 years ago. They are considered an indigenous people to the area.

The Senoi appear to be a composite group, with approximately half of the maternal DNA lineages tracing back to the ancestors of the Semang and about half to later ancestral migrations from Indochina. Scholars suggest they are descendants of early Austronesian-speaking agriculturalists, who brought both their language and their technology to the southern part of the peninsula approximately 5,000 years ago. They united and coalesced with the indigenous population.

The Aboriginal Malays are more diverse. Although they show some connections with island Southeast Asia, some also have an ancestry in Indochina around the time of the Last Glacial Maximum, about 20,000 years ago.

Anthropologists support the notion that the Proto Malays originated from what is today Yunnan, China.[22] This was followed by an early-Holocene dispersal through the Malay Peninsula into island Southeast Asia.[23]
Early history

Ptolemy showed the Malay Peninsula on his early map with a label that translates as "Golden Chersonese". He referred to the Straits of Malacca as Sinus Sabaricus.[24] From the mid to the late first millennium, much of the Peninsula as well as the Malay Archipelago was under the influence of Srivijaya.
Stained ruin of a stone building, showing a central arch, flanked by two columns, with a stone relief above the arch, also flanked by two columns, and a second free-standing arch perched on the very top of the ruin.
A Famosa fortress in Malacca. It was built by the Portuguese in the 16th century.

The Chinese and Indians established kingdoms in the area in the 2nd and 3rd centuries CE—as many as 30, according to Chinese sources. Kedah—known as Kedaram, Cheh-Cha (according to I-Ching) or Kataha, in ancient Pallava or Sanskrit—was in the direct route of invasions of Indian traders and kings. Rajendra Chola, the ancient Tamil emperor who is now thought to have laid Kota Gelanggi to waste, controlled Kedah in 1025. His successor, Vira Rajendra Chola, had to put down a Kedah rebellion to overthrow the invaders. The coming of the Chola reduced the majesty of Srivijaya, which had exerted influence over Kedah, Pattani and as far as Ligor.

The Buddhist kingdom of Ligor took control of Kedah shortly after. Its king Chandrabhanu used it as a base to attack Sri Lanka in the 11th century, an event noted in a stone inscription in Nagapattinum in Tamil Nadu and in the Sri Lankan chronicles, Mahavamsa. During the first millennium, the people of the Malay Peninsula adopted Hinduism and Buddhism and the use of the Sanskrit language. They later converted to Islam.

Areas older than Kedah appeared in historical writings. The ancient kingdom of Gangga Negara, around Beruas in Perak, for instance, pushes Malaysian history further into antiquity. "Pattinapalai", a Tamil poem of the second century CE, describes goods from Kadaram heaped in the broad streets of the Chola capital. A 7th-century Sanskrit drama, Kaumudhimahotsva, refers to Kedah as Kataha-nagari. The Agnipurana also mentions a territory known as Anda-Kataha with one of its boundaries delineated by a peak, which scholars believe is Gunung Jerai. Stories from the Katasaritasagaram describe the elegance of life in Kataha.

Between the 7th and the 13th century, much of Peninsular Malaysia was under the Srivijaya empire, which was centred in Palembang on the island of Sumatra. Following that, a wider Majapahit empire, based on Java island, had influence over most of Indonesia, Peninsular Malaysia, and the coasts of Borneo island.

In the early 15th century, Parameswara, a prince from Palembang from the once Srivijayan empire, established a dynasty and founded the Malacca Sultanate. Conquest forced him and many others to flee Palembang. Parameswara in particular sailed to Temasek to escape persecution. There he came under the protection of Temagi, a Malay chief from Patani who was appointed by the King of Siam as Regent of Temasek. Within a few days, Parameswara killed Temagi and appointed himself regent. Some five years later he had to leave Temasek, due to threats from Siam. During this period, a Javanese fleet from Majapahit attacked Temasek.

Parameswara headed north to found a new settlement. At Muar, Parameswara considered siting his new kingdom at either Biawak Busuk or at Kota Buruk. Finding that the Muar location was not suitable, he continued his journey northwards. Along the way, he reportedly visited Sening Ujong (former name of present-day Sungai Ujong) before reaching a fishing village at the mouth of the Bertam River (former name of the Malacca River). Over time this developed into modern-day Malacca Town. According to the Malay Annals, here Parameswara saw a mouse deer outwitting a dog resting under a Malacca tree. Taking this as a good omen, he decided to establish a kingdom called Malacca. He built and improved facilities for trade.

According to a theory, Parameswara became a Muslim when he married a Princess of Pasai and he took the fashionable Persian title "Shah", calling himself Iskandar Shah.[25] There are also references that indicate that some members of the ruling class and the merchant community residing in Malacca were already Muslims. Chinese chronicles mention that in 1414, the son of the first ruler of Malacca visited the Ming emperor to inform them that his father had died. Parameswara's son was then officially recognised as the second ruler of Malacca by the Chinese Emperor and styled Raja Sri Rama Vikrama, Raja of Parameswara of Temasek and Melaka and he was known to his Muslim subjects as Sultan Sri Iskandar Zulkarnain Shah or Sultan Megat Iskandar Shah. He ruled Malacca from 1414 to 1424.[25][26]

In 1511, Malacca was conquered by Portugal, which established a colony there. The sons of the last Sultan of Malacca established two sultanates elsewhere in the peninsula — the Sultanate of Perak to the north, and the Sultanate of Johor (originally a continuation of the old Malacca sultanate) to the south. After the fall of Malacca, three nations struggled for the control of Malacca Strait: the Portuguese (in Malacca), the Sultanate of Johor, and the Sultanate of Aceh. This conflict went on until 1641, when the Dutch (allied to the Sultanate of Johor) gained control of Malacca.
British arrival

Britain established its first colony in the Malay Peninsula in 1786, with the lease of the island of Penang to the British East India Company by the Sultan of Kedah. In 1824, the British took control of Malacca following the Anglo-Dutch Treaty of 1824 which divided the Malay archipelago between Britain and the Netherlands, with Malaya in the British zone. In 1826, Britain established the crown colony of the Straits Settlements, uniting its four possessions in Malaya: Penang, Malacca, Singapore and the island of Labuan. The Straits Settlements were initially administered under the East India Company in Calcutta, before first Penang, and later Singapore became the administrative centre of the crown colony, until 1867, when they were transferred to the Colonial Office in London.

During the late 19th century, many Malay states decided to obtain British help in settling their internal conflicts. The commercial importance of tin mining in the Malay states to merchants in the Straits Settlements led to British government intervention in the tin-producing states in the Malay Peninsula. British gunboat diplomacy was employed to bring about a peaceful resolution to civil disturbances caused by Chinese and Malay gangsters employed in a political tussle between Ngah Ibrahim and Raja Muda Abdullah, and the Pangkor Treaty of 1874 paved the way for the expansion of British influence in Malaya. By the turn of the 20th century, the states of Pahang, Selangor, Perak, and Negeri Sembilan, known together as the Federated Malay States (not to be confused with the Federation of Malaya), were under the de facto control of British Residents appointed to advise the Malay rulers. The British were "advisers" in name, but in reality, they exercised substantial influence over the Malay rulers.
Street scene; a large fountain visible in the right foreground, a row of palm trees stretching away to the left, and in the centre of the image, across the street, a large white and beige stone building, with a tall domed central tower and two smaller domed towers to the right and left.
Sultan Abdul Samad Building in Kuala Lumpur houses the High Court of Malaya and the Trade Court. Kuala Lumpur was the capital of the Federated Malay States and is the current Malaysian capital.
Participants at a public event are dwarfed by a huge poster image displayed in the background. The poster, which is more wide than tall, depicts a crowd of confident-looking people, linking arms and looking out of the picture at the observer, with factory chimneys, a ship and other stylised industrial buildings in the background. Above the image, in large letters, the words "Majulah Malaysia".
A poster depicting the Malaysia Day celebration in 1963. (Majulah Malaysia means "Onwards Malaysia".)

The remaining five states in the peninsula, known as the Unfederated Malay States, while not directly under rule from London, also accepted British advisers around the turn of the 20th century. Of these, the four northern states of Perlis, Kedah, Kelantan and Terengganu had previously been under Siamese control. The other unfederated state, Johor, was the only state which managed to preserve its independence throughout most of the 19th century. Sultan Abu Bakar of Johor and Queen Victoria were personal acquaintances, and recognised each other as equals. It was not until 1914 that Sultan Abu Bakar's successor, Sultan Ibrahim accepted a British adviser.

On the island of Borneo, Sabah was governed as the crown colony of British North Borneo, while Sarawak was acquired from Brunei as the personal kingdom of the Brooke family, who ruled as white Rajahs.

Following the Japanese Invasion of Malaya and its subsequent occupation during World War II, popular support for independence grew.[27] Post-war British plans to unite the administration of Malaya under a single crown colony called the Malayan Union foundered on strong opposition from the Malays, who opposed the emasculation of the Malay rulers and the granting of citizenship to the ethnic Chinese.[28] The Malayan Union, established in 1946 and consisting of all the British possessions in Malaya with the exception of Singapore, was dissolved in 1948 and replaced by the Federation of Malaya, which restored the autonomy of the rulers of the Malay states under British protection.

During this time, rebels under the leadership of the Malayan Communist Party launched guerrilla operations designed to force the British out of Malaya. The Malayan Emergency, as it was known, lasted from 1948 to 1960, and involved a long anti-insurgency campaign by Commonwealth troops in Malaya. Although the insurgency quickly stopped there was still a presence of Commonwealth troops, with the backdrop of the Cold War.[29] Against this backdrop, independence for the Federation within the Commonwealth was granted on 31 August 1957.[11]
Post independence
An older man with neat, slightly greying hair, dressed in a grey business suit, white shirt and red tie, his hands clasped together in front of him, wearing a pensive facial expression; behind him two men in uniform, and a well-dressed lady; the wall in the background is decorated with flags showing red and white stripes, as well as a yellow moon and star on a purple background.
Mahathir bin Mohamad was the leading force in making Malaysia into a major industrial power.

In 1963, Malaya along with the then-British crown colonies of Sabah (British North Borneo), Sarawak and Singapore, formed Malaysia. The Sultanate of Brunei, though initially expressing interest in joining the Federation, withdrew from the planned merger due to opposition from certain segments of its population as well as arguments over the payment of oil royalties and the status of the Sultan in the planned merger.[30][31] The actual proposed date for the formation of Malaysia was 31 August 1963, to coincide with the independence day of Malaya and the British giving self-rule to Sarawak and Sabah. However, the date was delayed by opposition from the Indonesian government led by Sukarno and also attempts by the Sarawak United People's Party to delay the formation of Malaysia. Due to these factors, an 8-member United Nations team has to be formed to re-ascertain whether Sabah and Sarawak truly wanted to join Malaysia.[32]

The early years of independence were marred by the conflict with Indonesia (Konfrontasi) over the formation of Malaysia, Singapore's eventual exit in 1965, and racial strife in the form of race riots in 1969.[13][33] The Philippines also made an active claim on Sabah in that period based upon the Sultanate of Brunei's cession of its north-east territories to the Sulu Sultanate in 1704. The claim is still ongoing.[34] After the 13 May race riots of 1969, the controversial New Economic Policy—intended to increase proportionately the share of the economic pie of the bumiputras ("indigenous people", which includes the majority Malays, but not always the indigenous population) as compared to other ethnic groups—was launched by Prime Minister Abdul Razak. Malaysia has since maintained a delicate ethno-political balance, with a system of government that has attempted to combine overall economic development with political and economic policies that promote equitable participation of all races.[35]

Between the 1980s and the mid-1990s, Malaysia experienced significant economic growth under the premiership of Mahathir bin Mohamad.[36] The period saw a shift from an agriculture-based economy to one based on manufacturing and industry in areas such as computers and consumer electronics. It was during this period, too, that the physical landscape of Malaysia has changed with the emergence of numerous mega-projects. The most notable of these projects are the Petronas Twin Towers (at the time the tallest building in the world, and still retains its status as the tallest twin building), KL International Airport (KLIA), North-South Expressway, the Sepang International Circuit, the Multimedia Super Corridor (MSC), the Bakun hydroelectric dam and Putrajaya, the new federal administrative capital.

In the late 1990s, Malaysia was shaken by the Asian financial crisis as well as political unrest caused by the sacking of the deputy prime minister Dato' Seri Anwar Ibrahim.[37] In 2003, Dr Mahathir, Malaysia's longest serving prime minister, retired in favour of his deputy, Abdullah Ahmad Badawi. On November 2007, Malaysia was rocked by two anti-government rallies. The 2007 Bersih Rally numbering 40,000 strong was held in Kuala Lumpur on 10 November campaigning for electoral reform. It was precipitated by allegations of corruption and discrepancies in the Malaysian election system that heavily favour the ruling political party, Barisan Nasional, which has been in power since Malaysia achieved its independence in 1957.[38] Another rally was held on 25 November in the Malaysian capital lead by HINDRAF. The rally organiser, the Hindu Rights Action Force, had called the protest over alleged discriminatory policies that favour ethnic Malays. The crowd was estimated to be between 5,000 and 30,000.[39] In both cases the government and police were heavy-handed and tried to prevent the gatherings from taking place. In 16 October 2008, HINDRAF was banned as the government labelled the organisation as "a threat to national security".[40]
Government and politics
Main article: Politics of Malaysia
Current Prime Minister of Malaysia, Najib Tun Razak.
The Malaysian Houses of Parliament is the building where the Malaysian Parliament assembles. It was officially opened on November 21, 1963. The main building houses the Dewan Rakyat and the Dewan Negara while the representatives' offices are located in the tower.
The Perdana Putra is a building complex in Putrajaya which houses the Prime Minister of Malaysia's office.

Malaysia is a federal constitutional elective monarchy. The federal head of state of Malaysia is the Yang di-Pertuan Agong, commonly referred to as the King of Malaysia. The Yang di-Pertuan Agong is elected to a five-year term among the nine hereditary Sultans of the Malay states; the other four states, which have titular Governors, do not participate in the selection.[41]

The system of government in Malaysia is closely modeled on that of Westminster parliamentary system, a legacy of British colonial rule. Since independence in 1957, Malaysia has been governed by a multi-party coalition known as the Barisan Nasional (formerly known as the Alliance).[42]

Legislative power is divided between federal and state legislatures. The bicameral parliament consists of the lower house, the House of Representatives or Dewan Rakyat (literally the "Chamber of the People") and the upper house, the Senate or Dewan Negara (literally the "Chamber of the Nation").[43][44][45] The 222-member House of Representatives are elected from single-member constituencies that are drawn based on population for a maximum term of five years. All 70 Senators sit for three-year terms; 26 are elected by the 13 state assemblies, two representing the federal territory of Kuala Lumpur, one each from federal territories of Labuan and Putrajaya, and 40 are appointed by the king. Besides the Parliament at the federal level, each state has a unicameral state legislative chamber (Malay: Dewan Undangan Negeri) whose members are elected from single-member constituencies. Parliamentary elections are held at least once every five years, with the last general election being in March 2008.[42] Registered voters of age 21 and above may vote for the members of the House of Representatives and in most of the states, the state legislative chamber as well. Voting is not compulsory.[46]

Executive power is vested in the cabinet led by the prime minister; the Malaysian constitution stipulates that the prime minister must be a member of the lower house of parliament who, in the opinion of the Yang di-Pertuan Agong, commands a majority in parliament.[47] The cabinet is chosen from among members of both houses of Parliament and is responsible to that body.[48]

State governments are led by Chief Ministers (Menteri Besar in Malay states or Ketua Menteri in states without hereditary rulers), who is a state assembly member from the majority party in the Dewan Undangan Negeri. In each of the states with a hereditary ruler, the Chief Minister is required to be a Malay Muslim, although this rule is subject to the rulers' discretions.
Foreign relations

Malaysia is a founding member of the Association of Southeast Asian Nations (ASEAN) and participates in many international organisations such as the United Nations.[49][50] As a former British colony, it is also a member of the Commonwealth of Nations.[51] It is a member of the Developing 8 Countries.[52] Malaysia has diplomatic relations with many countries but does not recognize the State of Israel. As such, no traveller with a Malaysian passport can enter Israel.
Military

Malaysia defence requirements are assigned to the Malaysian Armed Forces (Angkatan Tentera Malaysia-ATM). The armed forces has three branches, the Royal Malaysian Navy (Tentera Laut Diraja Malaysia-TLDM), Malaysian Army (Tentera Darat Malaysia-TD), and the Royal Malaysian Air Force (Tentera Udara Diraja Malaysia-TUDM). The Tentera Udara Diraja Malaysia operates both American made and Russian made fighter aircraft.
Administrative divisions
Main articles: States of Malaysia and Districts of Malaysia

Administratively, Malaysia consists of 13 states (11 in peninsular Malaysia and 2 in Malaysian Borneo) and 3 federal territories. Each state is further divided into districts (daerah or jajahan in Kelantan) and a subdivision of a district is called mukim. As Malaysia is a federation, the governance of the country is divided between the federal and the state governments.
Perlis
Kedah
Penang
Kelantan
Terengganu
Perak
Selangor
Negeri Sembilan
Malacca
Johor
Pahang
Sarawak
Sabah



South China Sea
Strait
of
Malacca
Gulf of Thailand
Sulu Sea
Celebes Sea
Name ↓ Capital ↓ Pop. ↓ Area (km²) ↓
Kuala Lumpur Federal Territory of Kuala Lumpur — 1,887,674 243
Labuan Federal Territory of Labuan Bandar Labuan 85,000 92
Putrajaya Federal Territory of Putrajaya — 50,000 46
Johor Johor Bahru 3,300,000 19,984
Kedah Alor Setar 1,818,188 9,426
Kelantan Kota Bharu 2,100,000 14,922
Melaka Bandar Melaka 733,000 1,650
Negeri Sembilan Seremban 1,004,807 6,645
Pahang Kuantan 1,396,500 35,964
Perak Ipoh 2,260,576 21,006
Perlis Kangar 215,000 810
Pulau Pinang George Town 1,503,000 1,046
Sabah Kota Kinabalu 3,387,880 76,115
Selangor Shah Alam 5,000,000 7,956
Sarawak Kuching 2,500,000 124,450
Terengganu Kuala Terengganu 1,150,286 12,955
Geography
Main article: Geography of Malaysia
Map of peninsular Malaysia and East Malaysia (Malaysian Borneo).
Beach scenery of Pulau Tioman.

Malaysia is the 43rd most populated country and the 66th largest country by total land area in the world, with a population of about 28 million and a land area of over 320,000 km2 respectively. It is comparable in population to Saudi Arabia and Venezuela, and is roughly similar in size to Norway and Vietnam, along with the U.S. state of New Mexico.

The two distinct parts of Malaysia, separated from each other by the South China Sea, share a largely similar landscape in that both West and East Malaysia feature coastal plains rising to often densely forested hills and mountains, the highest of which is Mount Kinabalu at 4,095.2 metres (13,436 ft) on the island of Borneo. The local climate is equatorial and characterised by the annual southwest (April to October) and northeast (October to February) monsoons.
Kota Kinabalu, capital of East Malaysian state of Sabah is located 1,600 kilometres (990 mi) east across the South China Sea from Kuala Lumpur.

Tanjung Piai, located in the southern state of Johor, is the southernmost tip of continental Asia.[53][54] The Strait of Malacca, lying between Sumatra and Peninsular Malaysia, is arguably the most important shipping lane in the world.[55]

Kuala Lumpur is the official capital and largest city of Malaysia. Putrajaya is the federal administrative capital. Although many executive and judicial branches of the federal government have moved there (to ease growing congestion within Kuala Lumpur), Kuala Lumpur is still recognised as the legislative capital of Malaysia since it houses the seat of the Parliament of Malaysia. It is also the main commercial and financial centre of the country.

Other major cities include George Town, Ipoh, Johor Bahru, Kuching, Kota Kinabalu, Miri, Alor Star, Malacca Town, Kuala Terengganu, Kota Bharu, Kuantan and Petaling Jaya.
Natural resources

Malaysia is well-endowed with natural resources in areas such as agriculture, forestry and minerals. In terms of agriculture, Malaysia is one of the top exporters of natural rubber and palm oil, which together with sawn logs and sawn timber, cocoa, pepper, pineapple and tobacco dominate the growth of the sector. Palm oil is also a major generator of foreign exchange.
Palm oil estate in Malaysia.
File:Tea fields (Will Ellis)-6 July 2008.jpg
Rolling tea fields in Malaysia.

Regarding forestry resources, it is noted that logging only began to make a substantial contribution to the economy during the 19th century. Today, an estimated 59% of Malaysia remains forested. The rapid expansion of the timber industry, particularly after the 1960s, has brought about a serious erosion problem in the country's forest resources. However, in line with the Government's commitment to protect the environment and the ecological system, forestry resources are being managed on a sustainable basis and accordingly the rate of tree felling has been on the decline.

In addition, substantial areas are being silviculturally treated and reforestation of degraded forestland is being carried out. The Malaysian government provide plans for the enrichment of some 312.30 square kilometers (120.5 sq mi) of land with rattan under natural forest conditions and in rubber plantations as an inter crop. To further enrich forest resources, fast-growing timber species such as meranti tembaga, merawan and sesenduk are also being planted. At the same time, the cultivation of high-value trees like teak and other trees for pulp and paper are also encouraged. Rubber, once the mainstay of the Malaysian economy, has been largely replaced by oil palm as Malaysia's leading agricultural export.

Tin and petroleum are the two main mineral resources that are of major significance in the Malaysian economy. Malaysia was once the world's largest producer of tin until the collapse of the tin market in the early 1980s. In the 19th and 20th centuries, tin played a predominant role in the Malaysian economy. It was only in 1972 that petroleum and natural gas took over from tin as the mainstay of the mineral extraction sector. Meanwhile, the contribution by tin has declined. Petroleum and natural gas discoveries in oil fields off Sabah, Sarawak and Terengganu have contributed much to the Malaysian economy. Other minerals of some importance or significance include copper, bauxite, iron-ore and coal together with industrial minerals like clay, kaolin, silica, limestone, barite, phosphates and dimension stones such as granite as well as marble blocks and slabs. Small quantities of gold are produced.

In 2004, a minister in the Prime Minister's Department, Mustapa Mohamed, revealed that Malaysia's oil reserves stood at 4.84 billion barrels (769,000,000 m3) while natural gas reserves increased to 89 trillion cubic feet (2,500 km3). This was an increase of 7.2%.[citation needed] As of 1 January 2007, Petronas reported that oil and gas reserves in Malaysia amounted to 20.18 billion barrels (3.208×109 m3) equivalent.[56]

The government estimates that at current production rates Malaysia will be able to produce oil up to 18 years and gas for 35 years. In 2004, Malaysia is ranked 24th in terms of world oil reserves and 13th for gas. 56% of the oil reserves exist in the Peninsula while 19% exist in East Malaysia. The government collects oil royalties of which 5% are passed to the states and the rest retained by the federal government.[citation needed]
Economy
Main article: Economy of Malaysia
Further information: Petrol prices#Malaysia
Rubber latex. Malaysia was the world's largest producer of rubber.

Southeast Asia has been a centre of trade for centuries. Various items such as porcelain and spices were actively traded even before Malacca and Singapore rose to prominence.

In the 17th century, they were found in several Malay states. Later, as the British started to take over as administrators of Malaya, rubber and palm oil trees were introduced for commercial purposes. Over time, Malaysia became the world's largest major producer of tin, rubber, and palm oil.[57] These three commodities, along with other raw materials, firmly set Malaysia's economic tempo well into the mid-20th century.

Instead of relying on the local Malays as a source of labour, the British brought in Chinese and Indians to work in on the mines, plantations and fill up the void in professional expertise. Although many of them returned to their respective home countries after their agreed tenure ended, some remained in Malaysia and settled permanently.

As Malaya moved towards independence, the government began implementing economic five-year plans, beginning with the First Malayan Five Year Plan in 1955. Upon the establishment of Malaysia, the plans were re-titled and renumbered, beginning with the First Malaysia Plan in 1965.

In the 1970s, Malaysia began to imitate the four Asian Tiger economies (Republic of Korea (South Korea), Republic of China (Taiwan), then British Crown Colony of Hong Kong and the Republic of Singapore) and committed itself to a transition from being reliant on mining and agriculture to an economy that depends more on manufacturing. With Japanese investment, heavy industries flourished and in a matter of years, Malaysian exports became the country's primary growth engine[citation needed]. Malaysia consistently achieved more than 7% GDP growth along with low inflation in the 1980s and the 1990s.[58] Today, Malaysia is one of the world's largest computer hard disk manufacturing sites.

During the same period, the government tried to eradicate poverty with the controversial New Economic Policy (NEP), after the May 13 Incident of racial rioting in 1969.[35] Its main objective was the elimination of the association of race with economic function, and the first five-year plan to begin implementing the NEP was the Second Malaysia Plan. The success or failure of the NEP is the subject of much debate, although it was officially retired in 1990 and replaced by the National Development Policy (NDP). Recently much debate has surfaced once again concerning the results and relevance of the NEP. Some have argued that the NEP has indeed successfully created a Middle/Upper Class of Malay businesspersons and professionals. Despite some improvement in the economic power of Malays in general, the Malaysian government maintains a policy of discrimination that favours ethnic Malays over other races—including preferential treatment in employment, education, scholarships, business, access to cheaper housing and assisted savings.[59] This special treatment has sparked envy and resentment between non-Malays and Malays.

The ethinic Chinese control of the locally owned sector of the country's economy, meanwhile, has been ceded largely in favour of the Bumiputras/Malays in many essential or strategic industries such as petroleum retailing, transportation, agriculture, automobile manufacturing, and other industries. The rapid economic boom led to a variety of supply problems, however. Labour shortages soon resulted in an influx of millions of foreign workers, many illegal. Cash-rich PLCs and consortia of banks eager to benefit from increased and rapid development began large infrastructure projects. This all ended when the Asian Financial Crisis hit in the fall of 1997, delivering a massive shock to Malaysia's economy.
Since 1994, the Malaysian car company, Proton, has owned Lotus, a previously British company that produces the Lotus Europa S (pictured here) and other models.

As with other countries affected by the crisis, there was speculative short-selling of the Malaysian currency, the ringgit. Foreign direct investment fell at an alarming rate and, as capital flowed out of the country, the value of the ringgit dropped from MYR 2.50 per USD to, at one point, MYR 4.80 per USD. The Kuala Lumpur Stock Exchange's composite index plummeted from approximately 1300 points to around 400 points in a matter of weeks. After the controversial sacking of finance minister Anwar Ibrahim, a National Economic Action Council was formed to deal with the monetary crisis. Bank Negara imposed capital controls and pegged the Malaysian ringgit at 3.80 to the US dollar. Malaysia refused economic aid packages from the International Monetary Fund (IMF) and the World Bank, however, surprising many analysts.

In March 2005, the United Nations Conference on Trade and Development (UNCTAD) published a paper on the sources and pace of Malaysia's recovery, written by Jomo K.S. of the applied economics department, University of Malaya, Kuala Lumpur. The paper concluded that the controls imposed by Malaysia's government neither hurt nor helped recovery. The chief factor was an increase in electronics components exports, which was caused by a large increase in the demand for components in the United States, which was caused, in turn, by a fear of the effects of the arrival of the year 2000 (Y2K) upon older computers and other digital devices.

However, the post Y2K slump of 2001 did not affect Malaysia as much as other countries. This may have been clearer evidence that there are other causes and effects that can be more properly attributable for recovery. One possibility is that the currency speculators had run out of finance after failing in their attack on the Hong Kong dollar in August 1998 and after the Russian ruble collapsed. (See George Soros)

Regardless of cause and effect claims, rejuvenation of the economy also coincided with massive government spending and budget deficits in the years that followed the crisis. Later, Malaysia enjoyed faster economic recovery compared to its neighbours. The country has recovered to the levels of the pre-crisis era – as an example, the KLCI Composite Index hit an all time high of 1,386 on 20 June 2007 which is approximately 100 points higher than the pre-crisis record of 1,275 in 1993.
Malaysia's rapid economic growth and prosperity is reflected by the Petronas Towers, the headquarters of the national oil giant in Kuala Lumpur and, at one time, the tallest building in the world.

While the pace of development today is not as rapid, it is seen to be more sustainable. Although the controls and economic housekeeping may or may not have been the principal reasons for recovery, there is no doubt that the banking sector has become more resilient to external shocks. The current account has also settled into a structural surplus, providing a cushion to capital flight. Asset prices are generally back to their pre-crisis heights, despite the effects of the global financial crisis. Malaysia is also the world's largest Islamic banking and financial centre.

The fixed exchange rate was abandoned in July 2005 in favour of a managed floating system within an hour of China's announcing of the same move.[60] In the same week, the ringgit strengthened a percent against various major currencies and was expected to appreciate further. As of December 2005, however, expectations of further appreciation were muted as capital flight exceeded USD 10 billion.[61] According to Bank Negara's published figures, Malaysia's foreign exchange reserves increased steadily since the initial capital flight, from USD75.2 billion as at 15 July 2005 (just before the peg was removed) to peak at USD125.7 billion as at 31 July 2008, a few months before the global credit crisis that started in September 2008. As at 29 May 2009, the reserves stood at USD88.3 billion.

In September 2005, Sir Howard J. Davies, director of the London School of Economics, at a meeting in Kuala Lumpur, cautioned Malaysian officials that if they want a flexible capital market, they will have to lift the ban on short-selling put into effect during the crisis. In March 2006, Malaysia removed the ban on short selling.[62] It is however interesting to note that in response to the global financial crisis, some of the measures taken by the Malaysian government in response to the Asian crisis, such as the ban on short selling, were swiftly adopted by the very countries that had previously been critical of the Malaysian response.

Malaysia is also one of the region's top education and healthcare destinations. Malaysia is recognised as a newly industrialised country.[63] In 2008, GDP per capita (PPP) of Malaysia stands at US$14,215, ranking her 48th in the world, and 2nd in Southeast Asia, lagging far behind neighbouring Singapore, the only developed economy in Southeast Asia, with a GDP per capita (PPP) of US$49,288, ranking 3rd in the world. By comparison, Thailand has a per capita income of US$7,703 (ranked 81st) and Indonesia with US$3,975 (ranked 106th).
Demographics
Main article: Demographics of Malaysia

Malaysia's population comprises many ethnic groups, with the Malays at 50.4% making up the majority and other bumiputra/indigenous (Aborigine) groups in Sabah and Sarawak at 11%[64] of the population. By constitutional definition, Malays are Muslims who practice Malay customs (adat) and culture. Therefore, technically, a Muslim of any race who practices Malay customs and culture can be considered a Malay and have equal rights when it comes to Malay rights as stated in the constitution. Non-Malay bumiputra groups make up more than half of the state of Sarawak's population (of which 30% are Ibans), and close to 60% of Sabah's population (of which 18% are Kadazan-Dusuns, and 17% are Bajaus).[64] There also exist aboriginal groups in much smaller numbers on the Peninsula, where they are collectively known as Orang Asli.

23.7% of the population are Malaysians of Chinese descent, while Malaysians of Indian descent comprise 7.1% of the population.[64] Indians began migrating to Malaysia in the early 19th century.[65] The majority of the Indian community are Tamils but various other groups are also present, including Telugus, Malayalis, Punjabis,Bengalis and Gujaratis. Other Malaysians also include those whose origin, can be traced to the Middle East, Thailand and Indonesia. Europeans and Eurasians include British who settled in Malaysia since colonial times, and a strong Kristang community in Malacca. A small number of Cambodians and Vietnamese settled in Malaysia as Vietnam War refugees.

The population distribution is highly uneven, with some 20 million residents concentrated on the Malay Peninsula, while East Malaysia is relatively less populated. Due to the rise in labour intensive industries, Malaysia has 10 to 20% foreign workers with the uncertainty due in part to the large number of illegal workers. There are a million legal foreign workers and perhaps another million unauthorised foreigners. The state of Sabah alone has nearly 25% of its 2.7 million population listed as illegal foreign workers in the last census. However, this figure of 25% is thought to be less than half the figure speculated by NGOs.[66]

Additionally, according to the World Refugee Survey 2008, published by the U.S. Committee for Refugees and Immigrants, Malaysia hosts a population of refugees and asylum seekers numbering approximately 155,700. Of this population, approximately 70,500 refugees and asylum seekers are from the Philippines, 69,700 from Burma, and 21,800 from Indonesia.[67] The U.S. Committee for Refugees and Immigrants named Malaysia as one of the Ten Worst Places for Refugees on account of the country's discriminatory practices toward refugees. Malaysian officials are reported to have turned deportees directly over to human smugglers in 2007, and Malaysia employs the RELA, a volunteer militia, to enforce its immigration law.[67]
Largest Cities of Malaysia

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City State Population City State Population
1 Kuala Lumpur Federal Territory 1,809,699 Kuala Lumpur
Kuala Lumpur
Subang Jaya
Subang Jaya 8 Shah Alam Selangor 617,149
2 Subang Jaya Selangor 1,321,672 9 Kota Kinabalu Sabah 579,304
3 Klang Selangor 1,055,207 10 Kota Bharu Kelantan 577,301
4 Johor Bahru Johor 895 509 11 Petaling Jaya Selangor 543,415
5 Ampang Jaya Selangor 756,309 12 Tebrau Johor 525,351
6 Ipoh Perak 710,798 13 Cheras, Selangor Selangor 515,961
7 Kuching Sarawak 658,562 14 Sandakan Sabah 479,121


Religion
Main article: Religion in Malaysia
Further information: Islam in Malaysia, Buddhism in Malaysia, Christianity in Malaysia, and Hinduism in Malaysia
Masjid Negara, is the national mosque of Malaysia.

Islam is the largest and the official religion of Malaysia, though it is a multi-religious society with many other religions prevailing. According to the Population and Housing Census 2000 figures, approximately 60.4 percent of the population practiced Islam; 19.2 percent Buddhism; 9.1 percent Christianity; 6.3 percent Hinduism; and 2.6 percent practice Confucianism, Taoism and other traditional Chinese religions. The remaining was accounted for by other faiths, including Animism, Folk religion, Sikhism and other faiths while 0.9% either reported as having no religion or did not provide any information.[68][69]

All ethnic Malays are considered Muslim (100%) as defined by Article 160 of the Constitution of Malaysia.[70] Additional statistics from the 2000 Census indicate that ethnic Chinese are predominantly Buddhist (75.9%), with significant numbers of adherents following Taoism (10.6%) and Christianity (9.6%). The majority of ethnic Indians follow Hinduism (84.5%), with a significant minority identifying as Christians (7.7%) and Muslims (3.8%). Christianity is the predominant religion of the non-Malay Bumiputra community (50.1%) with an additional 36.3% identifying as Muslims and 7.3% follow folk religion.[69]

The Malaysian constitution guarantees religious freedom. Muslims are obliged to follow the decisions of Syariah courts when it comes to matters concerning their religion. The Islamic judges are expected to follow the Shafi`i legal school of Islam, which is the main madh'hab of Malaysia.[71] The jurisdiction of Shariah court is limited only to Muslims over matters such as marriage, inheritance, apostasy, religious conversion, and custody among others. No other criminal or civil offenses are under the jurisdiction of the Syariah courts, which have a similar hierarchy to the Civil Courts. Despite being the supreme courts of the land, the Civil Courts (including the Federal Court) in principle cannot overrule any decision made by the Syariah Courts.
Education
Main article: Education in Malaysia
Malay College Kuala Kangsar (MCKK) is one of the earliest boarding schools established in British Malaya.
An aerial view of Multimedia University's Cyberjaya campus. Multimedia University is Malaysia's first private university.
The main building of the University of Nottingham's Malaysian Campus.

Education in Malaysia is monitored by the federal government Ministry of Education.[72]

Most Malaysian children start schooling between the ages of three to six, in kindergarten. Most kindergartens are run privately, but there are a few government-run kindergartens.

Primary education

Children begin primary schooling at the age of seven for a period of six years. There are two major types of government-operated or government-assisted primary schools. The vernacular schools (Sekolah Jenis Kebangsaan) use either Chinese or Tamil as the medium of teaching. Before progressing to the secondary level of education, pupils in Year 6 are required to sit for the Primary School Achievement Test (Ujian Pencapaian Sekolah Rendah, UPSR). A programme called First Level Assessment (Penilaian Tahap Satu, PTS) was used to measure the ability of bright pupils, and to allow them to move from Year 3 to 5, skipping Year 4.[73] However, this programme was abolished in 2001.

Secondary education

Secondary education in Malaysia is conducted in secondary schools (Sekolah Menengah Kebangsaan) for five years. National secondary schools use Malay as the main medium of instruction. The only exceptions are the Mathematics and Science subjects as well as languages other than Malay, however this was only implemented in the year 2003, and before that all non-language subjects were taught in Malay. At the end of Form Three, which is the third year, students are evaluated in the Lower Secondary Assessment (Penilaian Menengah Rendah, PMR). In the final year of secondary education (Form Five), students sit for the Malaysian Certificate of Education (Sijil Pelajaran Malaysia, SPM) examination, which is equivalent to the former British Ordinary or 'O' Levels. The oldest school in Malaysia is Penang Free School, also the oldest school in South East Asia. The government has decided to abandon the use of English in teaching Math and Science and revert to Bahasa Malaysia, starting in 2012.[74]

Malaysian national secondary schools are sub-divided into several types, namely National Secondary School (Sekolah Menengah Kebangsaan), Religious Secondary School (Sekolah Menengah Agama), National-Type Secondary School (Sekolah Menengah Jenis Kebangsaan) which is also referred as Mission Schools, Technical Schools (Sekolah Menengah Teknik), Residential Schools and MARA Junior Science College (Maktab Rendah Sains MARA).

There are also 60 Chinese Independent High Schools in Malaysia, where most subjects are taught in Chinese. Chinese Independent High Schools are monitored and standardised by the United Chinese School Committees' Association of Malaysia (UCSCAM, more commonly referred to by its Chinese name, Dong Zong 董总), however, unlike government schools, every independent school is free to make its own decisions. Studying in independent schools takes 6 years to complete, divided into Junior Level (3 years) and Senior Level (3 years). Students will sit for a standardised test conducted by UCSCAM, which is known as the Unified Examination Certificate (UEC) in Junior Middle 3 (equivalent to PMR) and Senior Middle 3 (equivalent to A level). A number of independent schools conduct classes in Malay and English in addition to Chinese, enabling the students to sit for the PMR and SPM as well.

As an interesting side note, the Pavilion shopping mall in Kuala Lumpur was built where a Malaysian National Girls' School once stood.

Tertiary education

Before the introduction of the matriculation system, students aiming to enter public universities had to complete an additional 18 months of secondary schooling in Form Six and sit for the Malaysian Higher School Certificate (Sijil Tinggi Persekolahan Malaysia, STPM); equivalent to the British Advanced or 'A' levels. Since the introduction of the matriculation programme as an alternative to STPM in 1999, students who completed the 12-month programme in matriculation colleges (kolej matrikulasi in Malay) can enrol in local universities. However, in the matriculation system, only 10% of the places are open to non-Bumiputra students while the rest are reserved for Bumiputra students.

There are public universities such as University of Malaya, Universiti Sains Malaysia, Universiti Putra Malaysia, Universiti Teknologi Malaysia, International Islamic University Malaysia, Universiti Teknologi Mara, Universiti Utara Malaysia, Universiti Teknikal Malaysia Melaka,Universiti Tun Hussein Onn Malaysia, and Universiti Kebangsaan Malaysia. Private universities are also gaining enough reputation for international quality education and many students from all over the world are attracted to these universities. Such as Multimedia University, Universiti Teknologi Petronas, Universiti Tunku Abdul Rahman etc. In addition, four international reputable universities have set up their branch campuses in Malaysia since 1998. A branch campus can be seen as an ‘offshore campus’ of the foreign university, which offers the same courses and awards as the main campus. Both local and international students can acquire these identical foreign qualifications in Malaysia at a lower fee. The foreign university branch campuses in Malaysia are: Monash University Malaysia Campus, Curtin University of Technology Sarawak Campus, Swinburne University of Technology Sarawak Campus and University of Nottingham Malaysia Campus.

Students also have the option of enrolling in private tertiary institutions after secondary studies. Most institutions have educational links with overseas universities especially in the United States, the United Kingdom and Australia, allowing students to spend a portion of their course duration abroad as well as getting overseas qualifications. One such example is SEGi College which partnered with University of Abertay Dundee.[75] Malaysian students abroad study mostly in East Asia, Middle East, Oceania, Northern America and Western Europe.

International schools

In addition to the Malaysian National Curriculum, Malaysia has many international schools. International schools offer students the opportunity to study the curriculum of another country. These schools mainly cater to the growing expatriate population in the country. International schools include: the Australian International School, Malaysia (Australian curriculum), The Alice Smith School (British Curriculum), elc International school (British Curriculum), The Garden International School (British Curriculum), Lodge International School (British Curriculum), The International School of Kuala Lumpur (International Baccalaureate and American Curriculum), The Japanese School of Kuala Lumpur (Japanese Curriculum), The Chinese Taipei School, Kuala Lumpur and The Chinese Taipei School, Penang (Taiwanese Curriculum), The International School of Penang (International Baccalaureate and British Curriculum), Lycée Français de Kuala Lumpur (French Curriculum),Horizon International Turkish School[76] amongst others.
Healthcare
Further information: List of hospitals in Malaysia and Healthcare in Malaysia

The Malaysian government places importance on the expansion and development of health care, putting 5% of the government social sector development budget into public health care—an increase of more than 47% over the previous figure. This has meant an overall increase of more than RM 2 billion. With a rising and aging population, the Government wishes to improve in many areas including the refurbishment of existing hospitals, building and equipping new hospitals, expansion of the number of polyclinics, and improvements in training and expansion of telehealth. Over the last couple of years, the Malaysian Health Ministry has increased its efforts to overhaul the systems and attract more foreign investment.

The country generally has an efficient and widespread system of health care. It implements a universal healthcare system, and co-exists with private healthcare system. Infant mortality rate – a standard in determining the overall efficiency of healthcare – in 2005 was 10, comparing favourably with the United States and western Europe. Life expectancy at birth in 2005 was 74 years.

The Malaysian health care system requires doctors to perform a compulsory three years service with public hospitals to ensure the manpower of these hospitals is maintained. Recently foreign doctors have also been encouraged to take up employment here. There is still, however, a compound shortage of medical workforce, especially that of highly trained specialists resulting in certain medical care and treatment only available in large cities. Recent efforts to bring many facilities to other towns have been hampered by lack of expertise to run the available equipment made ready by investments.

The majority of private hospitals are in urban areas and, are very dense, unlike many of the public hospitals, are equipped with the latest diagnostic and imaging facilities. Private hospitals have not generally been seen as an ideal investment—it has often taken up to ten years before companies have seen any profits. However, the situation has now changed and companies are now looking into this area again, particularly in view of the increasing interest by foreigners in coming to Malaysia for medical care and the recent government focus to develop the health tourism industry.[77]
Citizenship
Main article: Malaysian citizenship

Most Malaysians are granted citizenship by lex soli.[78] Citizenship in the states of Sabah and Sarawak in Malaysian Borneo are distinct from citizenship in Peninsular Malaysia for immigration purposes. Every citizen is issued a biometric smart chip identity card, known as MyKad, at the age of 12, and must carry the card at all times.[79]
Culture
Main article: Culture of Malaysia
See also: Tourism in Malaysia, Cuisine of Malaysia, and Music of Malaysia
A cook making a murtabak, a type of pancake filled with eggs, small chunks of meat and onions, in Kuala Lumpur.

Malaysia is a multi-ethnic, multi-cultural and multilingual society. The population is 28 million.[1] Figures from 2007 show the population consisting of 62% Bumiputeras (including Indigenous people), 24% Chinese, 8% Indians, with other minorities along with foreigners (mostly semi-skilled workers) (Dept of Stats. Malaysia). Ethnic tensions have been volatile in recent months in tandem with the rising temperature of the political scenario in the country.[80]

The Malays, who form the largest community, are defined as Muslims in the Constitution of Malaysia. The Malays play a dominant role politically and are included in a grouping identified as bumiputra. Their native language is Malay (Bahasa Melaysia), which is the national language of the country.[81] However, English is also widely spoken in major towns and cities across the country.
People of Indian origin in Kuala Lumpur.

In the past, Malays wrote in Sanskrit or using Sanskrit-based alphabets[citation needed]. After the 15th century, Jawi (a script based on Arabic) became popular.[citation needed] Over time, romanised script overtook Sanskrit and Jawi as the dominant script. This was largely due to the influence of the colonial education system, which taught children in roman writing rather than in Arabic script.[citation needed]

The largest non-Malay indigenous tribe is the Iban of Sarawak, who number over 600,000. Some Iban still live in traditional jungle villages in long houses along the Rajang and Lupar rivers and their tributaries, although many have moved to the cities. The Bidayuhs, numbering around 170,000, are concentrated in the southwestern part of Sarawak. The largest indigenous tribe in Sabah is the Kadazan. They are largely Christian subsistence farmers. The 140,000 Orang Asli, or aboriginal peoples, comprise a number of different ethnic communities living in peninsular Malaysia. Traditionally nomadic hunter/gatherers and agriculturalists, many have been sedentarised and partially absorbed into modern Malaysia.

The Chinese population in Malaysia are mostly Buddhist (of Mahayana sect) or Taoist, although some of the younger generations are choosing Christianity as their religion. The Chinese community in Malaysia speak a variety of Chinese dialects including Mandarin Chinese, Hokkien, Cantonese, Hakka, and Teochew. A large majority of Chinese in Malaysia, especially those from the larger cities such as Kuala Lumpur, Petaling Jaya, Ipoh, Klang and Penang speak decent English as well. There has also been an increasing number of the present generation Chinese who consider English as their first language. The Chinese have historically been dominant in the Malaysian business and commerce community.

The Indians in Malaysia are mainly Hindu Tamils from southern India whose native language is Tamil. There are also other Indian communities which are Telugu-, Malayalam- or Hindi-speaking, living mainly in the larger towns on the west coast of the peninsula. Many middle- to upper-middle class Indians in Malaysia speak English as a first language. A 200,000-strong Tamil Muslim community also thrives as an independent subcultural group. There are also Tamil Christian communities in major cities and towns. Most Indians originally migrated from India as traders, teachers or other skilled workers. A larger number were also part of the forced migrations from India by the British during colonial times to work in the plantation industry.[82][83] There is also a sizable Punjabi-Sikh community in Malaysia of over 100,000. The Sikhs migrated to Malaya to work as police, soldiers and jagas (security guards).
Penang Rojak in Malaysia.

Eurasians, Cambodians, Vietnamese, Thais, Bugis, Javanese and indigenous tribes make up the remaining population. A small number of Eurasians, of mixed Portuguese and Malay descent, speak a Portuguese-based creole, called Papiá Kristang. There are also Eurasians of mixed Filipino and Spanish descent, mostly in Sabah. Descended from immigrants from the Philippines, some speak Chavacano, the only Spanish-based creole language in Asia. Cambodians and Vietnamese are mostly Buddhists (Cambodians of Theravada sect and Vietnamese, Mahayana sect). Thai Malaysians have been populating a big part of the northern peninsular states of Perlis, Kedah, Penang, Perak, Kelantan and Terengganu. Besides speaking Thai, most of them are Buddhists, celebrate Songkran (Water festival) and can speak Hokkien, but some of them are Muslim and speak the Kelantanese Malay Dialect. Bugis and Javanese make up a part of the population in Johore. In addition, there have been many foreigners and expatriates who have made Malaysia their second home, also contributing to Malaysia's population.

Chinese and Islamic forms heavily influence Malaysian traditional music. The music is based largely around the gendang (drum), but includes other percussion instruments (some made of shells); the rebab, a bowed string instrument; the serunai, a double-reed oboe-like instrument; flutes, and trumpets. The country has a strong tradition of dance and dance dramas, some of Thai, Indian and Portuguese origin. In recent years, dikir barat has grown in popularity, and the government has begun to promote it as a national cultural icon.[84]

Malaysia encompasses certain art forms with neighbouring Indonesia, including wayang kulit (shadow puppet theatre), silat (a stylised martial art) and craft techniques such as weaving and metallurgy.[citation needed]
Holidays
Main article: Public holidays in Malaysia
Typical festive fare during Hari Raya Puasa or Hari Raya Haji (clockwise from bottom left): beef soup, ketupat (compressed rice cubes), beef rendang and sayur lodeh.

Malaysians observe a number of holidays and festivities throughout the year. Some holidays are federal gazetted public holidays and some are public holidays observed by individual states. Other festivals are observed by particular ethnic or religion groups, but are not public holidays.

The most celebrated holiday is the "Hari Kebangsaan" (Independence Day), otherwise known as "Merdeka" (Freedom), on 31 August commemorating the independence of the Federation of Malaya in 1957, while Malaysia Day is only celebrated in the state of Sabah on 16 September to commemorate the formation of Malaysia in 1963. Hari Merdeka, as well as Labour Day (1 May), the King's birthday (first Saturday of June) and some other festivals are federal gazetted public holidays.

Muslims in Malaysia celebrate Muslim holidays. The most celebrated festival, Hari Raya Puasa (also called Hari Raya Aidilfitri) is the Malay translation of Eid al-Fitr. It is generally a festival honoured by the Muslims worldwide marking the end of Ramadan, the fasting month. The sight of the new moon determines the end of Ramadan. This determines the new month, therefore the end of the fasting month. In addition to Hari Raya Puasa, they also celebrate Hari Raya Haji (also called Hari Raya Aidiladha, the translation of Eid ul-Adha), Awal Muharram (Islamic New Year) and Maulidur Rasul (Birthday of the Prophet).

Chinese in Malaysia typically celebrate festivals that are observed by Chinese around the world. Chinese New Year is the most celebrated among the festivals which lasts for fifteen days and ends with Chap Goh Mei (十五瞑). Other festivals celebrated by Chinese are the Qingming Festival, the Dragon Boat Festival and the Mid-Autumn Festival. In addition to traditional Chinese festivals, Buddhists Chinese also celebrate Vesak.

The majority of Indians in Malaysia are Hindus and they celebrate Diwali/Deepavali, the festival of light, while Thaipusam is a celebration which pilgrims from all over the country flock to Batu Caves. Apart from the Hindus, Sikhs celebrate the Vaisakhi, the Sikh New Year.

Other festivals such as Good Friday (East Malaysia only), Christmas, Hari Gawai of the Ibans (Dayaks), Pesta Menuai (Pesta Kaamatan) of the Kadazan-Dusuns are also celebrated in Malaysia.

Despite most of the festivals being identified with a particular ethnic or religious group, all Malaysians celebrate the festivities together, regardless of their background. For years when the Hari Raya Puasa and Chinese New Year coincided, a portmanteau Kongsi Raya was coined, which is a combination of Gong Xi Fa Cai (a greeting used on the Chinese New Year) and Hari Raya (which could also mean "celebrating together" in Malay. Similarly, the portmanteau Deepa Raya was coined when Hari Raya Puasa and Deepavali coincided.
See also
Main article: Outline of Malaysia
Malaysia portal

* List of Malaysia-related topics
* Federated Malay States
* Unfederated Malay States
* Straits Settlements
* Malayan Union
* Federation of Malaya

References

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Additional references

* 1911 Encyclopædia Britannica. Malay States.
* Zainal Abidin bin Abdul Wahid; Khoo, Kay Kim; Muhd Yusof bin Ibrahim; Singh, D.S. Ranjit (1994). Kurikulum Bersepadu Sekolah Menengah Sejarah Tingkatan 2. Dewan Bahasa dan Pustaka.
* Jeong Chun Hai. (2007). Principles of Public Administration: An Introduction. Kuala Lumpur: Karisma Publication. ISBN 978-983-195-2535.
* Osborne, Milton (2000). Southeast Asia: An Introductory History. Allen & Unwin. ISBN

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Government

* myGovernment Portal – Malaysian Government Portal